A Churchman to Churchmen a Series of Lectures On Matters of Controversy At the

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16, R. V. ) But here, too, the meaning is perfectly simple. There are two givers at this sacred feast — the minister, who gives to our senses the bread and wine, and the Holy Spirit, who gives to our faith the Body and Blood of Christ, The believer receives both, and both simultaneously ; the unbeliever, who comes without faith, receives only one. Well does Hooker say : " The real presence of Christ's most blessed Body and Blood is not to be sought for in the Sacrament, but in the worthy receiv...er of the Sacrament. " Do you ask what it is to receive His Body and His Blood ? Surely it is once again as sinners to grasp the seal of the Covenant — the visible pledge of His finished atonement ; it is once again to identify ourselves with the Crucified, who, in His great love, identified Himself with us. It is more ; it is for our souls to feed upon Him by faith — it is hv this ej^ectual means 78 The Sacrament of the Lord^s Supper.
to receive Himself. Language fails here. Suffice it to know that by all the grace this sacrament can convey, we are one with Him, and He with us.


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