A Comparison of the Institutions of Moses With Those of the Hindoos And Other An
A Comparison of the Institutions of Moses With Those of the Hindoos And Other An
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Mr. Dow fays, p. 35, that this pradice was never reckoned a religious duty, as has b' en erroneoufly fuppofed in the Weft. But by this he can only mean that it is not of univerfal obligati- on.
The ilricT; Hindoos certainly confider this a&ion as one of the rnoft important in all their re- ligion, the caufe of which it is faid it would be hardly right to inveftigate. (Preface to the Centco laws, p. 67. ) " It is proper, " fay thefe laws, "for a woman after her hu (band's death to burn herfelfin... the fire with his corpfe. Every woman who thus burns herfelf (hall remain in paradife with her huf- band 1 88 The Injlitutions cf Mofes and band three crore, andjifty lacks of years by defti- ny. If (he cannot burn (he muft preferve an invio- late chaftity. She then goes to paradife; other- wife to hell, " p- 253. Another powerful induce- ment to this practice is that the children of thofe who burn themfelves become illunrious, and are fometimes received into cafts fuperior to their own. (Holwell, vol.
What to read after A Comparison of the Institutions of Moses With Those of the Hindoos And Other An?
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To quickly assess the difficulty of the text, read a short excerpt:
Mr. Dow fays, p. 35, that this pradice was never reckoned a religious duty, as has b' en erroneoufly fuppofed in the Weft. But by this he can only mean that it is not of univerfal obligati- on.
The ilricT; Hindoos certainly confider this a&ion as one of the rnoft important in all their re- ligion, the caufe of which it is faid it would be hardly right to inveftigate. (Preface to the Centco laws, p. 67. ) " It is proper, " fay thefe laws, "for a woman after her hu (band's death to burn herfelfin... the fire with his corpfe. Every woman who thus burns herfelf (hall remain in paradife with her huf- band 1 88 The Injlitutions cf Mofes and band three crore, andjifty lacks of years by defti- ny. If (he cannot burn (he muft preferve an invio- late chaftity. She then goes to paradife; other- wife to hell, " p- 253. Another powerful induce- ment to this practice is that the children of thofe who burn themfelves become illunrious, and are fometimes received into cafts fuperior to their own. (Holwell, vol.
What to read after A Comparison of the Institutions of Moses With Those of the Hindoos And Other An?
You can find similar books in the "Read Also" column, or choose other free books by Priestley Joseph to read onlineMoreLess
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