A Critical And Exegetical Commentary On the Epistles of St Peter And St Jude

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The love of Christ covers sins (Luke vii. 47); and love of the brethren, flowing as it does from the love of Christ, may be regarded as a kind of secondary atonement. Brother becomes a Christ to brother, and, in so far as he renews the great Sacrifice, becomes a partaker in its effects and a channel through which the effects are made operative for others. If there is any connexion here between St. James and St. Peter, it is clear that the former is the borrower, for the connexion of his phrase ...with the verse of Proverbs can only be made clear by taking the phrase of the latter as a help. If St. Peter had not first written d-yd-Kt] koXv-kt^i irXrjOo^ dfjiapTLiovy St. James never could have said that he who con- verteth a sinner KoXvij/iL TrXrjOos dixapnoiv.
9. ^\X6i^voi, By hospitality is not meant the giving of feasts, but the reception, entertainment, and relief of travellers. Inns were rare and little used, though we read of them in two passages of St. Luke's Gospel, ii. 7, x. 34. The entertainment of strangers was specially enjoined by our Lord (Matt.


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