A Critical Exposition of the Third Chapter of St. Paul's Epistle to the ...

James Morrison

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Alford, as so frequently on Romans, echoes de Wette. Rilliet translates it "an expiatory victim," {uTie victims expiatoire). Many other critics accord.
It is undoubtedly, in substance at least, and so far a>s doctrinal exegesis is concerned, the correct interpretation of the Apostle's expression. If Christ Jesus was "propitia- tory " at all, he was propitiatory as a sacrifice. His blood had propitiatory value. All the propitiatory acts of his theanthropic personality pointed to, and terminated ...in.
Digitized by Googk ROMANS III. S5, se. 295 the shedding of his blood upon ''the wooden altar/' — the surrender of his human life as the consummation of his atonement for our sins. That such an idea was present to the Apostle's mind when he dictated the word before us, is put beyond all reasonable question by the very next words, " through faith in his blood" And yet there is no decisive evidence that the term in question was ever used substantively to signify a propitiatory victim or aaorifice.

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