A Defence of Some Important Doctrines of the Gospel in Twenty Six Sermons Pre
A Defence of Some Important Doctrines of the Gospel in Twenty Six Sermons Pre
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Vi. 15. And so we are said to be God's ivorkmanship created: and yet more expressly, " the new man is said to be created after God in righteousness and true holiness. " Eph. Iv. 26. I do not find it disputed whether these passages refer to the subject before us; and if they do, it must be allowed, that either the metaphor is ill chosen, and wrongly applied, or it must be expressive of the same power in the new birth, with that which was exerted in creation, or the making of something out of not...hing.
To this it is objected, that the term, create, does not always suppose the persons or things said to be created, to be wholly passive, or the power to be so great as we pretend; for God is said to create and form the church of the Jews, Isa. Xliii. 1, which must be understood of their stipulating with God, as well as of his engagements to them; in which their covenanting with him they were active. To this we answer, It is certain, whether the phrase is to be understood in a natural or political sense, it stands connected with two other instances of God's goodness, {viz.
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You can find similar books in the "Read Also" column, or choose other free books by Peter Vitz to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Vi. 15. And so we are said to be God's ivorkmanship created: and yet more expressly, " the new man is said to be created after God in righteousness and true holiness. " Eph. Iv. 26. I do not find it disputed whether these passages refer to the subject before us; and if they do, it must be allowed, that either the metaphor is ill chosen, and wrongly applied, or it must be expressive of the same power in the new birth, with that which was exerted in creation, or the making of something out of not...hing.
To this it is objected, that the term, create, does not always suppose the persons or things said to be created, to be wholly passive, or the power to be so great as we pretend; for God is said to create and form the church of the Jews, Isa. Xliii. 1, which must be understood of their stipulating with God, as well as of his engagements to them; in which their covenanting with him they were active. To this we answer, It is certain, whether the phrase is to be understood in a natural or political sense, it stands connected with two other instances of God's goodness, {viz.
What to read after A Defence of Some Important Doctrines of the Gospel in Twenty Six Sermons Pre?
You can find similar books in the "Read Also" column, or choose other free books by Peter Vitz to read onlineMoreLess
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