A Handbook of Hindu Pantheism the Panchadasi
A Handbook of Hindu Pantheism the Panchadasi
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When the same Parabrahma is said to be visible and invisible, finite and infinite, limited and whole, that is to say ■with properties naturally opposed to each other, it therefore can be ascertained by recourse to Indication [of abandoning the conflicting portion]. 74. As in the phrase "That Devadatta is this f 'that' refers to past time and 'this' to the present time, both have reference to the same person, but by omitting the con- flicting element according to the canons of the indication of ...abandoning a part, Devadatta alone is meant. Similarly by abandoning the conflicting part from the signification of the transcendental phrase "That art Thou*^ there remains the Mon-conflictiug Intelligence which is meant* hence the indi- cation of abandoning a part is easily admissible. The indicative indication of the word self is the illumination of function viz. , the uniform intelligence, which is entirely different from that fiuiction. This is what is mean^. ■* 'That' and 'Thou' are marked by the qualities of invisibility and visibility, a result of associate, so if from intelligence which is com- mon to them both, the conflicting element of invisibility and visibi- lity be abandoned, there remains only intelligence.
What to read after A Handbook of Hindu Pantheism the Panchadasi?
You can find similar books in the "Read Also" column, or choose other free books by Madhava Na Madhava Narayana Acarya to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
When the same Parabrahma is said to be visible and invisible, finite and infinite, limited and whole, that is to say ■with properties naturally opposed to each other, it therefore can be ascertained by recourse to Indication [of abandoning the conflicting portion]. 74. As in the phrase "That Devadatta is this f 'that' refers to past time and 'this' to the present time, both have reference to the same person, but by omitting the con- flicting element according to the canons of the indication of ...abandoning a part, Devadatta alone is meant. Similarly by abandoning the conflicting part from the signification of the transcendental phrase "That art Thou*^ there remains the Mon-conflictiug Intelligence which is meant* hence the indi- cation of abandoning a part is easily admissible. The indicative indication of the word self is the illumination of function viz. , the uniform intelligence, which is entirely different from that fiuiction. This is what is mean^. ■* 'That' and 'Thou' are marked by the qualities of invisibility and visibility, a result of associate, so if from intelligence which is com- mon to them both, the conflicting element of invisibility and visibi- lity be abandoned, there remains only intelligence.
What to read after A Handbook of Hindu Pantheism the Panchadasi?
You can find similar books in the "Read Also" column, or choose other free books by Madhava Na Madhava Narayana Acarya to read onlineMoreLess
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