A History of Philosophy in Epitome
A History of Philosophy in Epitome
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unknown quantity x^ which we are seeking, stands for these limits : hmitation is the sought-for act of the Ego ; or if con- ceived as a categor}', it is the category- of determination or limitation. But in hmitation, there is also given the category of quantity^ for when we say that any thing is limited, we mean that its reality is through negation, not wholly, but only par- tially suppressed.
. Thus the conception of limit contains also the conception of divisibility and of quantitability in g...eneral, besides the con- ceptions of reality and negation. Through the act of limita- tion, the Ego, as well as the non-Ego, is posited as divisible. Still farther, we see how a logical law follows from the third fundamental principle as well as from the first two. If we abstract the definite content, the Ego and the non-Ego, and leave remaining the simple form of the union of opposites through the conception of divisibilit}*, we have then the logi- cal principle of the ground or sufficient reason, which may be expressed in the formula : A in part = non-A, non-A in part = A.
What to read after A History of Philosophy in Epitome?
You can find similar books in the "Read Also" column, or choose other free books by Albert Ie Friedrich Karl Albert Schwegler to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
unknown quantity x^ which we are seeking, stands for these limits : hmitation is the sought-for act of the Ego ; or if con- ceived as a categor}', it is the category- of determination or limitation. But in hmitation, there is also given the category of quantity^ for when we say that any thing is limited, we mean that its reality is through negation, not wholly, but only par- tially suppressed.
. Thus the conception of limit contains also the conception of divisibility and of quantitability in g...eneral, besides the con- ceptions of reality and negation. Through the act of limita- tion, the Ego, as well as the non-Ego, is posited as divisible. Still farther, we see how a logical law follows from the third fundamental principle as well as from the first two. If we abstract the definite content, the Ego and the non-Ego, and leave remaining the simple form of the union of opposites through the conception of divisibilit}*, we have then the logi- cal principle of the ground or sufficient reason, which may be expressed in the formula : A in part = non-A, non-A in part = A.
What to read after A History of Philosophy in Epitome?
You can find similar books in the "Read Also" column, or choose other free books by Albert Ie Friedrich Karl Albert Schwegler to read onlineMoreLess
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