A Lecture On Jainism, Delivered Before the Bharma Maha-Mahotsava Or Great Religious Assemblage At Muttra, On 29th December, 1901

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According to Aitareya-Brahmana some such Yatis were punished by being thrown tefore jackais, ( «8 ) 1. . In RigiYcda, A^taka 3, Adfiyaya. 3, Yai^ 21., Rik 14, peoplp.are meatiojied who. livjed.in Kikata or I^ls^adh?., and wh» condemned Yajna, Dana, &q.
■ ' Again, gendemen, our forefathers iii ancient India were hot aW the advocates of the philosophy of Badara- yana. Thiey were not all believers in one neuter Brahman. There were many of them who said like Karpiia " t«iraf%«," " Isvara has not be
...en proved." ^_ lo Bfigr^eda. Mandala 8, Adhyays iQ, Sukta 89^ Rik 3, Bhargava Nami Rishi says that there i$ no such |hijig:^s^ Indra. No one ha? seen him. Whom should we praise when there is no Indra ? It is simply Loka- v?4a( tlfiat they ^y that ^herf . is such a thin:g as Indra.
In reality there is none.
•' In Rik 4, Indra tries to prove his ejystence and says that he brings des-truction upon his enemies.
In Mandala 2, Adrhyaya 2, Sukta 12, Rik 5, Grit; Samada Rishi says that there are peopl?


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