A Lecture On the Sánkhya Philosophy: Embracing the Text of the Tattwa Samása
A Lecture On the Sánkhya Philosophy: Embracing the Text of the Tattwa Samása
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Another, having satisfied himself that 'intellect' is Soul, is contented. The technical name of his ' acquiescence' is salila ' water.' Another, having come to the conclusion that ' self-consciousness' is Soul, is con- tented. The technical name of his ' acquiescence' is ogha ' quan- tity.' Another, having decided that the 'subtile elements,' those called the ' unfitted for [mortal] fruition' [No. 25] are Soul, is contented. The technical name of his ' acquiescence' is wish- t% ' rain.' Such ar...e the four ' internal' or « spiritual' (ddhydtmika) kinds of 'acquiescence.' Where [together or separately] those four kinds of acquiescence exist, liberation does not take place — from the inconsistency [of such sentiments] with a knowledge of the principles.
The five * external' (vdhya) kinds of ' acquiescence' consist in abstaining from [the enjoyment of the five] objects of sense, [such abstinence proceeding] from observation of the evils of acquiring, preserving, waste, attachment [to sensual pleasures], and injuriousness.
What to read after A Lecture On the Sánkhya Philosophy: Embracing the Text of the Tattwa Samása?
You can find similar books in the "Read Also" column, or choose other free books by James Robert Ballantyne to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Another, having satisfied himself that 'intellect' is Soul, is contented. The technical name of his ' acquiescence' is salila ' water.' Another, having come to the conclusion that ' self-consciousness' is Soul, is con- tented. The technical name of his ' acquiescence' is ogha ' quan- tity.' Another, having decided that the 'subtile elements,' those called the ' unfitted for [mortal] fruition' [No. 25] are Soul, is contented. The technical name of his ' acquiescence' is wish- t% ' rain.' Such ar...e the four ' internal' or « spiritual' (ddhydtmika) kinds of 'acquiescence.' Where [together or separately] those four kinds of acquiescence exist, liberation does not take place — from the inconsistency [of such sentiments] with a knowledge of the principles.
The five * external' (vdhya) kinds of ' acquiescence' consist in abstaining from [the enjoyment of the five] objects of sense, [such abstinence proceeding] from observation of the evils of acquiring, preserving, waste, attachment [to sensual pleasures], and injuriousness.
What to read after A Lecture On the Sánkhya Philosophy: Embracing the Text of the Tattwa Samása?
You can find similar books in the "Read Also" column, or choose other free books by James Robert Ballantyne to read onlineMoreLess
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