A Manual of the History of Philosophy
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(A system of Optimism). Hence it follows that every thing is for the best, considered as a part of the universe with which it is connected, even although in itself it should be imperfect ; nor can any thing be other than what it is ^. Every thing is so constituted as to attain in the highest possible degree its own felicity, and to contribute in the greatest degree possible to the good of the Whole. The exist- ence of Evil is no objection. Leibnitz distinguished Evil into Metaphysical — Physica...l — and Moral. Meta- physical evil is nothing but the necessary limitation of the nature of finite beings, the consequences of which are physical evil (e. G. Pain), and moral (sin). Moral evil has its origin in the power of Choice intrusted to Finite beings. Freedom of will is not an Equilibrium or In- difference of inclination, nor yet a determination without a motive ; but a free choice of one line of conduct in prefer- ence to others no less physically possible ; influenced, but without constraint or necessity, by that, among many motives of action, which preponderates.
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You can find similar books in the "Read Also" column, or choose other free books by Wilhelm Gottlieb Tennemann to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
(A system of Optimism). Hence it follows that every thing is for the best, considered as a part of the universe with which it is connected, even although in itself it should be imperfect ; nor can any thing be other than what it is ^. Every thing is so constituted as to attain in the highest possible degree its own felicity, and to contribute in the greatest degree possible to the good of the Whole. The exist- ence of Evil is no objection. Leibnitz distinguished Evil into Metaphysical — Physica...l — and Moral. Meta- physical evil is nothing but the necessary limitation of the nature of finite beings, the consequences of which are physical evil (e. G. Pain), and moral (sin). Moral evil has its origin in the power of Choice intrusted to Finite beings. Freedom of will is not an Equilibrium or In- difference of inclination, nor yet a determination without a motive ; but a free choice of one line of conduct in prefer- ence to others no less physically possible ; influenced, but without constraint or necessity, by that, among many motives of action, which preponderates.
What to read after A Manual of the History of Philosophy?
You can find similar books in the "Read Also" column, or choose other free books by Wilhelm Gottlieb Tennemann to read onlineMoreLess
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