A New Interpretation of Herbarts Psychology And Educational Theory Through the
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197.
40 A NEW INTERPRETATION OF HERBART.
To say that the nature of the monad is appetitive is to say that the Divine being has created a "force" that must le force. The nature is not a something separable from the activity. To separate the principle of appeti- tion from the perceiving activity, and to hypostatise it as an entity antecedent to the perceiving activity, is as meaningless as to separate law from its exemplifications. God " impressed " or created the monad a spiritual per- ceiving a...ctivity that may be said to desire or seek after further activity because it is always doing so. To urge, then, that " appetition " points to a monad, mind, soul, antecedent to its manifestation, is to urge that the monad exists before it is created. Hence, if the monad as perceiving activity cannot be separated from the result of that activity, it follows that the life of the monad at any one moment is the unity made up of the two inseparable factors perceiving activity and thing perceived. We have, then, the suggestion that mental activity is not so much an activity that operates on " things " as an activity that constitutes, and is constituted by, " things.
What to read after A New Interpretation of Herbarts Psychology And Educational Theory Through the?
You can find similar books in the "Read Also" column, or choose other free books by John Davidson to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
197.
40 A NEW INTERPRETATION OF HERBART.
To say that the nature of the monad is appetitive is to say that the Divine being has created a "force" that must le force. The nature is not a something separable from the activity. To separate the principle of appeti- tion from the perceiving activity, and to hypostatise it as an entity antecedent to the perceiving activity, is as meaningless as to separate law from its exemplifications. God " impressed " or created the monad a spiritual per- ceiving a...ctivity that may be said to desire or seek after further activity because it is always doing so. To urge, then, that " appetition " points to a monad, mind, soul, antecedent to its manifestation, is to urge that the monad exists before it is created. Hence, if the monad as perceiving activity cannot be separated from the result of that activity, it follows that the life of the monad at any one moment is the unity made up of the two inseparable factors perceiving activity and thing perceived. We have, then, the suggestion that mental activity is not so much an activity that operates on " things " as an activity that constitutes, and is constituted by, " things.
What to read after A New Interpretation of Herbarts Psychology And Educational Theory Through the?
You can find similar books in the "Read Also" column, or choose other free books by John Davidson to read onlineMoreLess
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