A Plain Argument for God

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No one gets nearer to an - othe r mind th aji__thjs_jjjj_own picture__of jt. A s he interprets what he sees i n the other b ody well or ill^ his knowledge of the other mind will b e true and com- plete. Or false and incomp j^tg. If he does the work very well he will have a good accurate knowledge of the other mind; but, however accurate, it is always his own picture of it that he h as, and nothing e lse. Now it is not only to the knowledge of other men's minds that we come in this way, but to t...he knowledge of all minds whatever. Indeed, it is to just this experi- ence that we refer when we use the phrase "another mind" at all. Why do I believe ^o A Plain Argument for God. That a dog has a mind, unless because I have seen in his actions what is best inter- preted by my own experience of hope, or fear, or anger, or love ? Why do I speak of one horse as more intelligent than an- other, unless because I see in his actions something more analogous to actions of my own ? Why do I say that it is doubt- ful whether a sponge has a mind at all, un- less because I see in it so little that is like my experience of my own body, that I find almost nothing that needs interpreta- tion in terms of thought and feeling and will ?

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