A Reply to Mr. Fuller's Appendix to His book On the Gospel Worthy of All ...
A Reply to Mr. Fuller's Appendix to His book On the Gospel Worthy of All ...
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Fuller asserts, <« That if faith were a mere exercise of the understanding, it would contain no virtue ; and if faith contained no vjr* tue, unbelief could contain no sin." I, on the other hand, maintain. That a believing exercise of the understanding (which alone can be properly termed faith), when it has God or his word for its object, does contain virtue ; but that, even supposing Mr. Fuller's assertion were true that it did not contain virtue, yet his conclusion would not follow, viz. that unbelief could contain no sin ; because there are many things (some of whidi I specified) which have no real po- ♦ Page 166. Digitized by VjOOQIC Bhiwe virtue or hc^Dess in them^ and jret flieir oppoaitoi would be ierj sinful. Now, as Mr. Fuller denies tiial there is any rirtue in believing God witb the undeistandiiiig (the only faculty with which we can believe any thing,) he must, according to tke principle of his argument, also deny that there is any sin in disbelieving God with the under- etandin^ or in holding him in our judgment as a liar* He cannot possibly avoid this shocking conclusion without giv- ing up tbe general principle upon which his aigument bin* ges, viz.
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To quickly assess the difficulty of the text, read a short excerpt:
Fuller asserts, <« That if faith were a mere exercise of the understanding, it would contain no virtue ; and if faith contained no vjr* tue, unbelief could contain no sin." I, on the other hand, maintain. That a believing exercise of the understanding (which alone can be properly termed faith), when it has God or his word for its object, does contain virtue ; but that, even supposing Mr. Fuller's assertion were true that it did not contain virtue, yet his conclusion would not follow, viz. that unbelief could contain no sin ; because there are many things (some of whidi I specified) which have no real po- ♦ Page 166. Digitized by VjOOQIC Bhiwe virtue or hc^Dess in them^ and jret flieir oppoaitoi would be ierj sinful. Now, as Mr. Fuller denies tiial there is any rirtue in believing God witb the undeistandiiiig (the only faculty with which we can believe any thing,) he must, according to tke principle of his argument, also deny that there is any sin in disbelieving God with the under- etandin^ or in holding him in our judgment as a liar* He cannot possibly avoid this shocking conclusion without giv- ing up tbe general principle upon which his aigument bin* ges, viz.
What to read after A Reply to Mr. Fuller's Appendix to His book On the Gospel Worthy of All ...?
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