A Sketch of Semitic Origins, Social And Religious

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1-7. It reads : (1) E-AN- NA-DU MEN (2) SA UMUN GAL (3) dtngtr EN-LIL-LAL (4) E-NA SUM (5) NAM-E-NA-TA KUD (6) GAL GISH-BAN-to-KID (7) E- AN-NA-DU-RA, i. E. , "Eannadu am I. The temple of the great lord Enlil, its greatness I established. On account of its greatness he subdued the men of Gishban to Eannadu. " TRANSFORMATIONS IN BABYLONIA 207 Shirpurla, the next deity to be oonridergd is duk ofBabykm, with his spouse fiflT"""* Ball l and Hommel^ have suggested, in consequence of a passage in an ...old hymn which identifies Gishgalla with Babylon, 3 that the Gishgalla of the kingdom of Shirpurla was really the same place as the Babylon of later history. As Amiaud pointed 4 out, Gudea speaks of the whole of Shir- purla as a city, 5 a fact which precludes the possibility that one of its quarters was as far away as Babylon. The theory also encounters other objections which are equally fatal to it. It is probable that the ideogram which Hom- mel and Amiaud read Gishgalla should be read Erim. 6 Gishgalla is probably another sign.

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