A Study of Kant
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As we say nowadays, they are appreciations not descriptions.
1 Logik. Werke, vin. Pp. 128 f. Kant is here entirely at one with Locke: both indeed make use of the same term 'presumption. ' Cf. Locke's Essay, iv. Xiv. 4.
2 Cf. Above, p. 94. 3 Cf. A. P. 643 = B. P. 671.
4 Obviously this description is quite inappropriate to a process which consists not in submitting to rules but in seeking them.
5 Cf. JPerke, vi. Pp. 381 f.
6 Not necessarily actual existence: it is sufficient if 'the beautiful thi...ng, ' for example, is present in idea.
7-2 I oo The Critique of Judgment 1 4 Such appreciations are implicit in all experience. Primarily and essentially they have then always a subjective refer- ence. They are however explicit only at the self-conscious level, since it is here first that reflexion is possible; but then some may prove to be 'objective' in the sense of being universally valid.
Now different persons, even when they agree in describing an object, often disagree entirely so soon as they proceed to an appreciation of it (Kant's Beurtheileri).
What to read after A Study of Kant?
You can find similar books in the "Read Also" column, or choose other free books by James Ward to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
As we say nowadays, they are appreciations not descriptions.
1 Logik. Werke, vin. Pp. 128 f. Kant is here entirely at one with Locke: both indeed make use of the same term 'presumption. ' Cf. Locke's Essay, iv. Xiv. 4.
2 Cf. Above, p. 94. 3 Cf. A. P. 643 = B. P. 671.
4 Obviously this description is quite inappropriate to a process which consists not in submitting to rules but in seeking them.
5 Cf. JPerke, vi. Pp. 381 f.
6 Not necessarily actual existence: it is sufficient if 'the beautiful thi...ng, ' for example, is present in idea.
7-2 I oo The Critique of Judgment 1 4 Such appreciations are implicit in all experience. Primarily and essentially they have then always a subjective refer- ence. They are however explicit only at the self-conscious level, since it is here first that reflexion is possible; but then some may prove to be 'objective' in the sense of being universally valid.
Now different persons, even when they agree in describing an object, often disagree entirely so soon as they proceed to an appreciation of it (Kant's Beurtheileri).
What to read after A Study of Kant?
You can find similar books in the "Read Also" column, or choose other free books by James Ward to read onlineMoreLess
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