A Text book of the History of Doctrines volume Ed 2 V 1
A Text book of the History of Doctrines volume Ed 2 V 1
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In our eReader you can find the full English version of the book. Read A Text book of the History of Doctrines volume Ed 2 V 1 Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book A Text book of the History of Doctrines volume Ed 2 V 1
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In P;cd. Iii. 12, p. 307, he speaks indeed of the Logos as alone dvandpT7]Tog, but as he makes no distinction between the Logos and the human nature of Christ (comp. The preceding §), it would follow that be regarded Jesus as sinless, which is confirmed by w^hat he says, Strom, vii. 12, p. 875. (Sylb. 742): F, lg jxev ovv jiovog d dvemdvfirjrog (which implies still more than dvandpr?]- rog) i^ dpx'fjg o Kvpiog, 6 (ptAavOpoj-rrog, 6 Koi 6i' ijfjdg dvdpcjrrog. Concern- ing Origen, comp. § 63, not...e 5 ; Ilom. Xii. In Lev. (0pp. Ii. P. 251) . . Solus Jesus dominus meus in banc generationem niundus ingressus est, etc. In De Princ. Ii. C. 6, § 5, 6 (0pp. I. P. 91), he endeavors to remove the difficulty which arises when we assume the absolute sinlessness of our Lord, in contrast with the other assumption of his free spiritual development : Verum quoniam boni malique eligendi facultas omnibus praesto est, hajc anima, quae Christi est, ita elegit diligere justitiam, ut pro immensitate dilectionis inconvertibiliter ei atque inseparabiliter inhaereret, ita ut propositi firmitas et afl'ectns immen- sitas et dilectionis inextinguibilis calor omnem sensum conversionis atque im- mutationis abscinderet, et quod in arbitrio erat positum, longi usus affectu jam, versura sit in naturam : ita et fuisse quidem in Christo humana et rationabilis § 68.
What to read after A Text book of the History of Doctrines volume Ed 2 V 1?
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To quickly assess the difficulty of the text, read a short excerpt:
In P;cd. Iii. 12, p. 307, he speaks indeed of the Logos as alone dvandpT7]Tog, but as he makes no distinction between the Logos and the human nature of Christ (comp. The preceding §), it would follow that be regarded Jesus as sinless, which is confirmed by w^hat he says, Strom, vii. 12, p. 875. (Sylb. 742): F, lg jxev ovv jiovog d dvemdvfirjrog (which implies still more than dvandpr?]- rog) i^ dpx'fjg o Kvpiog, 6 (ptAavOpoj-rrog, 6 Koi 6i' ijfjdg dvdpcjrrog. Concern- ing Origen, comp. § 63, not...e 5 ; Ilom. Xii. In Lev. (0pp. Ii. P. 251) . . Solus Jesus dominus meus in banc generationem niundus ingressus est, etc. In De Princ. Ii. C. 6, § 5, 6 (0pp. I. P. 91), he endeavors to remove the difficulty which arises when we assume the absolute sinlessness of our Lord, in contrast with the other assumption of his free spiritual development : Verum quoniam boni malique eligendi facultas omnibus praesto est, hajc anima, quae Christi est, ita elegit diligere justitiam, ut pro immensitate dilectionis inconvertibiliter ei atque inseparabiliter inhaereret, ita ut propositi firmitas et afl'ectns immen- sitas et dilectionis inextinguibilis calor omnem sensum conversionis atque im- mutationis abscinderet, et quod in arbitrio erat positum, longi usus affectu jam, versura sit in naturam : ita et fuisse quidem in Christo humana et rationabilis § 68.
What to read after A Text book of the History of Doctrines volume Ed 2 V 1?
You can find similar books in the "Read Also" column, or choose other free books by Hagenbach, K. R. (Karl Rudolf), 1801-1874 to read onlineMoreLess
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