A Treatise Concerning the Religious Affections

Cover A Treatise Concerning the Religious Affections
A Treatise Concerning the Religious Affections
Jonathan Edwards
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Apoftle undoubtedly means the fame vita! graciousPrinciple, that he fpeaks of in all the preceedingPart of thcChap- tCTj which he calls Spirit, and fets in Oppofition to Flefh or Corrup- tion. Therefore this Earneft of the Spirit, and firft Fruits of the Spirit, which has been ihown to be the fame with the Seal of the Spi- rit, is the vital, gracious, fanftifying Communication and Influence of the Spirit, and not any immediate Suggeftion or Revelation of Fac^s by the Spirit. + And indeed the Ap...oftle, when in that Rem. 8. I(y. He fpeaks of the Spirit's bearing Witnefs with our Spirit, that we are the Children of God, does fufficiently explain himfelf, if his Words were but at- tended to. What is here exprefs'd, is connedled with the two pre- ceeding Verfes, as refulting from what the Apoftle had faid there, as every Reader may fee. The three Verfes together are thus, For as many as are led by the Spirit of God. , they are the Sons of God : For \e After a Man is in Chrift, not to judge by the Work, is not to judge by the Spirit.

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