A Treatise On Atonement in Which the Finite Nature of Sin is Argued Its Cause
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Again, had Herod, Pontius Pilate, the Geatiles, and the people of Ifrael, inten- ded the good which God intended, in the crucifixion of Chrilt, sin woidd have been out of tlie queflion. St. Paul ?i(ks the que (lion to his oppofers, after he had ar- gued, that, where sin abcunded^grace did 772 iicb more abound, *' Shall we continue in fm, that grace may abound ?" And an- Iwer. S it thus, God forbid. How fliall we, who are dead to fm, live any longer there- in ? If we are truly enlightened into t...he nature of the ail-abounding grace of the gofpel^ it caufes us to die to fm ; and if we are dead to sin^ we fhall not live in it. God has forbidden it, in the nature of things, and rendered it impoffible.
As 1 have limited fm in its nature, the reader will not expert to find unlimited eonfequences attached to it, m this work.
so A TREAirsa Were it lo, thot the fullnefs of the divine law iyas periet\ly comprehevided in the mifid rf the crtature, and he Ihculd go contrary thereto, his iin would then be as infinite as the law tran'grelTcd ; but I ar- gue, that the law tranfgrclTtd, is a law formed in the mind of an imperfe6\ being, by the impcrfedl knowledge which he ob- tains of the divine law, which is no other than God himiVlf.
What to read after A Treatise On Atonement in Which the Finite Nature of Sin is Argued Its Cause?
You can find similar books in the "Read Also" column, or choose other free books by Ballou Hosea to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Again, had Herod, Pontius Pilate, the Geatiles, and the people of Ifrael, inten- ded the good which God intended, in the crucifixion of Chrilt, sin woidd have been out of tlie queflion. St. Paul ?i(ks the que (lion to his oppofers, after he had ar- gued, that, where sin abcunded^grace did 772 iicb more abound, *' Shall we continue in fm, that grace may abound ?" And an- Iwer. S it thus, God forbid. How fliall we, who are dead to fm, live any longer there- in ? If we are truly enlightened into t...he nature of the ail-abounding grace of the gofpel^ it caufes us to die to fm ; and if we are dead to sin^ we fhall not live in it. God has forbidden it, in the nature of things, and rendered it impoffible.
As 1 have limited fm in its nature, the reader will not expert to find unlimited eonfequences attached to it, m this work.
so A TREAirsa Were it lo, thot the fullnefs of the divine law iyas periet\ly comprehevided in the mifid rf the crtature, and he Ihculd go contrary thereto, his iin would then be as infinite as the law tran'grelTcd ; but I ar- gue, that the law tranfgrclTtd, is a law formed in the mind of an imperfe6\ being, by the impcrfedl knowledge which he ob- tains of the divine law, which is no other than God himiVlf.
What to read after A Treatise On Atonement in Which the Finite Nature of Sin is Argued Its Cause?
You can find similar books in the "Read Also" column, or choose other free books by Ballou Hosea to read onlineMoreLess
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