Additional Answer to the Libel With Some Account of the Evidence That Parts of
Additional Answer to the Libel With Some Account of the Evidence That Parts of
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But under the law of D the discharge of vows is strictly confined to the central sanctuary (Deut. Xii, 6, 17). But indeed w^e have the explicit testimony of 1 Kings iii. , that the people continued to sacrifice and burn incense at the higli places, or local altars, till the building of the Temple, and that the chief of these was Gibeon, where Solomon him- self did sacrifice, and received God's gracious answer in a most notable revelation.
From the time of Solomon the history of Hebrew worship i...s divided into two streams. In the kingdom of Judah the temple naturally overshadowed the local sanctuary, and at- tracted the people to the great feasts. But it is explicitly recorded that all the best kings up to the time of Hezekiah, however zealous they showed themselves in the suppression of idolatry, tolerated the worship of Jehovah at local sanc- tuaries (1 Kings XV. 14 ; xxii. 43 ; 2 Kings xii. 3 ; xiv. 4 ; XV. 4, 35). There is not the slightest trace up to this point of the existence in the southern kingdom of the law^ of the one altar.
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To quickly assess the difficulty of the text, read a short excerpt:
But under the law of D the discharge of vows is strictly confined to the central sanctuary (Deut. Xii, 6, 17). But indeed w^e have the explicit testimony of 1 Kings iii. , that the people continued to sacrifice and burn incense at the higli places, or local altars, till the building of the Temple, and that the chief of these was Gibeon, where Solomon him- self did sacrifice, and received God's gracious answer in a most notable revelation.
From the time of Solomon the history of Hebrew worship i...s divided into two streams. In the kingdom of Judah the temple naturally overshadowed the local sanctuary, and at- tracted the people to the great feasts. But it is explicitly recorded that all the best kings up to the time of Hezekiah, however zealous they showed themselves in the suppression of idolatry, tolerated the worship of Jehovah at local sanc- tuaries (1 Kings XV. 14 ; xxii. 43 ; 2 Kings xii. 3 ; xiv. 4 ; XV. 4, 35). There is not the slightest trace up to this point of the existence in the southern kingdom of the law^ of the one altar.
What to read after Additional Answer to the Libel With Some Account of the Evidence That Parts of?
You can find similar books in the "Read Also" column, or choose other free books by Smith, W. Robertson (William Robertson), 1846-1894 to read onlineMoreLess
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