After Death--What?, Or, Hell And Salvation: Considered in the Light of ...
After Death--What?, Or, Hell And Salvation: Considered in the Light of ...
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In our eReader you can find the full English version of the book. Read After Death--What?, Or, Hell And Salvation: Considered in the Light of ... Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book After Death--What?, Or, Hell And Salvation: Considered in the Light of ...
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" " Of course not— or, at least, we have no evidence that it is." **Then conscious mind-force belongs exclu- sively to man, making him a person; and unconscious mind-force belongs exclusively to brutes, leaving them in the class of thinking but unconscious things.'' "Yes." ^< We have seen that each man has in himself two orders of force: a conscious, personalizing, regulative mind-force, as seen in his will, elevat- Digitized by Google BRUTE SOULS IMPERSONAL. 73 ing him into a person; and an unconecions, impersonal, regalated matter-force, as seen in the heat of his material body, which he has in common with mere things. The brute has the same two orders of force, but its mind-force is as unconscious as its matter-force. Its intelli- gence is called instinct, and only directive, not reflective, and is fimited, unconscious, imper- sonal, and without moral responsibility." ''Admitted.*' '* I asked you before, whence did force come, and whither did it go ? " " And I answered that force was and is, and that force ever will be." "You admitted that force was, therefore, imperishable." "Yes." " Then why not the mind of man ?
What to read after After Death--What?, Or, Hell And Salvation: Considered in the Light of ...?
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To quickly assess the difficulty of the text, read a short excerpt:
" " Of course not— or, at least, we have no evidence that it is." **Then conscious mind-force belongs exclu- sively to man, making him a person; and unconscious mind-force belongs exclusively to brutes, leaving them in the class of thinking but unconscious things.'' "Yes." ^< We have seen that each man has in himself two orders of force: a conscious, personalizing, regulative mind-force, as seen in his will, elevat- Digitized by Google BRUTE SOULS IMPERSONAL. 73 ing him into a person; and an unconecions, impersonal, regalated matter-force, as seen in the heat of his material body, which he has in common with mere things. The brute has the same two orders of force, but its mind-force is as unconscious as its matter-force. Its intelli- gence is called instinct, and only directive, not reflective, and is fimited, unconscious, imper- sonal, and without moral responsibility." ''Admitted.*' '* I asked you before, whence did force come, and whither did it go ? " " And I answered that force was and is, and that force ever will be." "You admitted that force was, therefore, imperishable." "Yes." " Then why not the mind of man ?
What to read after After Death--What?, Or, Hell And Salvation: Considered in the Light of ...?
You can find similar books in the "Read Also" column, or choose other free books by W H William Henry Platt to read online
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