American Ecclesiastical Review, volume 7
American Ecclesiastical Review, volume 7
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In our eReader you can find the full English version of the book. Read American Ecclesiastical Review, volume 7 Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book American Ecclesiastical Review, volume 7
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It is well known that Aristotle teaches the necessity of a primal source and origin of all movement, which is itself immovable. He argues that every active cause of motion which is itself subject to motion, must have the principle of motion not in itself but outside of itself. Therefore, you must trace all motion which is trans- mitted by intermediate movers back to a first mover which is at rest, in so far as any motion received from without is concerned. When he comes to explain how all movem...ent begins from the immovable, he defines it as the ultimate object, the end, toward which all things tend by their movements. As the good and the true move the will and the intellect, so the First Mover moves all things as the object of love, first and immediately the beings who are nearest to Him, and through them in a descending series those which are more distant. It follows from this, say our opponents, that Aristotie denies active energy and working to the Godhead, and recognizes in it no outward influence except after the manner of a final cause.
What to read after American Ecclesiastical Review, volume 7?
You can find similar books in the "Read Also" column, or choose other free books by Catholic University of America to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
It is well known that Aristotle teaches the necessity of a primal source and origin of all movement, which is itself immovable. He argues that every active cause of motion which is itself subject to motion, must have the principle of motion not in itself but outside of itself. Therefore, you must trace all motion which is trans- mitted by intermediate movers back to a first mover which is at rest, in so far as any motion received from without is concerned. When he comes to explain how all movem...ent begins from the immovable, he defines it as the ultimate object, the end, toward which all things tend by their movements. As the good and the true move the will and the intellect, so the First Mover moves all things as the object of love, first and immediately the beings who are nearest to Him, and through them in a descending series those which are more distant. It follows from this, say our opponents, that Aristotie denies active energy and working to the Godhead, and recognizes in it no outward influence except after the manner of a final cause.
What to read after American Ecclesiastical Review, volume 7?
You can find similar books in the "Read Also" column, or choose other free books by Catholic University of America to read onlineMoreLess
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