An Appeal to the Gospel Or An Inquiry Into the Justice of the Charge Alleged B

Cover An Appeal to the Gospel Or An Inquiry Into the Justice of the Charge Alleged B
An Appeal to the Gospel Or An Inquiry Into the Justice of the Charge Alleged B
Richard Mant
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Ev youv rati 7r£p« Tov louSa 7rgo^»]T:ja»f, jw, =y/J/£^j xa/ xaTijyo^jo/ tov loySa envxys- ypa/ijxeva< eicn, •tsa. Vxv tcu ■ujctfKTTixaoLi to ^sxtov avTcv. Ovk av 2i ^oyog ocvTu) -nrgoxrjTrTiro, ei eTravayxJj ■orpSoTr;; r, v, Kcq y-i] avi- Sfp^sTO (eveSip^iTo) auTov o^oiov TOJf XoiTTOi; aTToaToXoi; yzv-aba^. Origen. Ap. . Ei/J'eb. Prcppar. Evaiig. Lib. Vi. Cap. Xi. P. ASS. Cd. Paris. 163B. not hTcJiJlihle, 277 *' Take away man's freedom of will ; how *' does he judge the world'?" The quellion is propofed by Auiiin : and we leave it to be folved by his difciples. But that the Spirit of God does not acl with that irrefiftible power, which deprives man of his freedom of will, is matter, not only of pro- bable inference, but of certain and unqueftion- able fad:. Did not the Jews refill him to their deftru6lion under the old difpenfation ; did they not " provoke him to anger continu- ** ally to his face, " when " all day long he *' ftretched forth his hands unto a difobedient "and gainfaying people'?" " When he had '* done all that could have been done for his '* vineyard, and he looked that it fliould bring " forth grapes, brought it not forth wild *' grapes'?" '* When he purged them, did '^ they not refufe to be purged"?" '* When he " called them, " did they not refufe to " an- *' fwer?" " When he fpake, " did they not re- fufe to hear ?

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