An Exposition of the Faith of the Religious Society of Friends Commonly Called
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6. So that it was never any design or plot of onrs, to endeavour to prejudice the minds of any against the Deity of Christ and the Holy Ghost, as falsely and blasphemously we are accused by this our prejudiced opposer. " — Page 19.
When replying to T. Vincent's argument relative to a strict and rigid satisfaction, he says : " He should have produced his plain Scripture ; for Scripture we own, and Christ's satisfaction as rightly stated ; and what a most acceptable sacrifice He was to the Father... for all ; yea, his suffering as man, or in the flesh, without the gates of Jerusalem, was all acceptable to God ; his soul was also made an offering for sin; and that He was a Lamb slain from the foundation of the world. The mystery, virtue, and effects of his sufferings, none know but they that believe in his Name, and receive the righteousness of faith. " — Page 45.
Again in page 49 — " That the Son of Man came to give his life a ransom for many, and that He is the propitiation, through faith in his blood, and that in due time He died for the ungodly, bare our sins in his own body upon the tree, that He was wounded for the transgressions of the people; that He hath loved us, and given Himself for us, an offering and sacrifice to God, for a sweet smelling savour ; yea, we own and confess to Christ in his suffering, being an offering, dying for the ungodly, more than you Presbyterians do — first as to the universal love of God showed forth therein ; secondly, as to the virtue, power, and elFccls of his death, sacrifice, blood, &c.
What to read after An Exposition of the Faith of the Religious Society of Friends Commonly Called?
You can find similar books in the "Read Also" column, or choose other free books by Evans, Thomas, 1798-1868 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
6. So that it was never any design or plot of onrs, to endeavour to prejudice the minds of any against the Deity of Christ and the Holy Ghost, as falsely and blasphemously we are accused by this our prejudiced opposer. " — Page 19.
When replying to T. Vincent's argument relative to a strict and rigid satisfaction, he says : " He should have produced his plain Scripture ; for Scripture we own, and Christ's satisfaction as rightly stated ; and what a most acceptable sacrifice He was to the Father... for all ; yea, his suffering as man, or in the flesh, without the gates of Jerusalem, was all acceptable to God ; his soul was also made an offering for sin; and that He was a Lamb slain from the foundation of the world. The mystery, virtue, and effects of his sufferings, none know but they that believe in his Name, and receive the righteousness of faith. " — Page 45.
Again in page 49 — " That the Son of Man came to give his life a ransom for many, and that He is the propitiation, through faith in his blood, and that in due time He died for the ungodly, bare our sins in his own body upon the tree, that He was wounded for the transgressions of the people; that He hath loved us, and given Himself for us, an offering and sacrifice to God, for a sweet smelling savour ; yea, we own and confess to Christ in his suffering, being an offering, dying for the ungodly, more than you Presbyterians do — first as to the universal love of God showed forth therein ; secondly, as to the virtue, power, and elFccls of his death, sacrifice, blood, &c.
What to read after An Exposition of the Faith of the Religious Society of Friends Commonly Called?
You can find similar books in the "Read Also" column, or choose other free books by Evans, Thomas, 1798-1868 to read onlineMoreLess
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