An Inquiry Into the Origin And Intent of Primitive Scrifice And the Scripture E
An Inquiry Into the Origin And Intent of Primitive Scrifice And the Scripture E
John Davison
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" Sin lieth at the door. '' The versions of Symmachus and Theodotion express definitely this same sense of the passage, with exactness to the Hebrew, and with aptitude to the genius of the Greek. 'Eav §\ ^j^rt oiya.^^ivvjz, TTCt^oi ^v^av oc[jt, oc^Tix'iyKEiTOii. Symmachus. Koii oiv fA, ri dyoc. D'oog Trot-^g, Ittj ^^v^Oig ix, y. Oc^rla. Iyycd^nroii. Ihc- odotion (apud Origen. In Hexapl. ) — versions these, true to the Original, and in perfect agree- ment with our own Translation. But here again... it is my misfortune to be placed in dissent with the observations of the learned Prelate. This very version of Theodo- tion is adduced by him, (Symmachus he does not mention, ) as confirmatory of his idea of a Sin-offering lying at the door. For a decision in this point I shall appeal to the Biblical and the Classical Scholar; requesting it may be consi- dered whether it be possible to admit, in The- odotion's version, either that a^aa^Tia, in that simple state of the expression, detached from all context of the Ceremonial Law, can stand for any thing more than Sin; or that lyxix^nrxi in such a passage can be divested of its unfriend- ly and menacing import, that of an adversary, planted in his way, to Cain, rather than of a Sacrifice ready to make his peace ; one of the 62 New Interpretation of most definite significations of lyxd^rai being that of an enemifs position, either for open war, or ambuscade.
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