An Introduction to Kants Critical Philosophy

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If therefore we could prove that even our purest intuitions a priori give us no knowledge, unless they contain such a com- bination of the manifold as to render a constant synthesis of reproduction possible, it would follow that this syn- thesis of the imagination is, before all experience, founded on principles a priori, and that we must admit a pure transcendental synthesis of the imagination which forms even the foundation of the possibility of all experience, such experience being impossibl...e without the reproduc- tibility of phenomena. Now when I draw a Hne in thought, or if I think the time from one noon to another, or if I only represent to myself a certain number, it is clear that I must first necessarily apprehend one of these manifold representations after another. If I were to lose from my thoughts what precedes, whether the first parts of a Hne or the antecedent portions of time, or the numerical unities representing one after the other, and if, while I proceed to what follows, I were unable to re- produce what came before, there would never be a com- plete representation, and none of the before-mentioned 6o INTRODUCTION TO KANT's CRITICAL PHILOSOPHY thoughts, not even the first and purest representations of space and time, could ever arise within me.

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