Ancient Persian Lexicon And the Texts of the Achaemenidan Inscriptions Transliterated And Translated With Special Reference to Their Recent Re-Examination, By Herbert Cushing Tolman ..
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d. iran. Philol. 11, 630). It is the Druj which is the source of rebellion, Bh. 4. 4. The prayer of Darius is that his country may be saved from the Druj, Pers. d. 3. He warns his successor to guard against the Druj and to punish the liar, Bh. 4. .o. It was because Darius was not under the influence of the Druj that he became the favorite of Ahura Mazda, Bh. 4. 13. Morality is to walk in the path of Truth, NRa. 6. This personification of the Avestan Druj in the Per- sian drauga, found, as we sh...ould expect, no correspondence in the Babylonian thought (cf. Gray, JAOS, 21, 181). How strikingly is this seen in the contrast between drauga dahyauva vasiy abava, ths Druj {Lie) dominated the province and the lame Babylonian version par-sa-a-tu ina matati lu ma-du i-mi-du, in the lands lies hecanie nvineroiis, Bh. 1. 10. Tolman in PAPA, 33, 69. In Bh. 4. 4. drauga di[§ hami^^yja akunaus, KT ignore entirely this personifica- tion in their translation, lies made them revolt. Cf. Wilhelni, ZDMG, 40, 105; Bang, ZDMG, 43, 633; Foy, KZ, 35, 69; Horn, Beilage zur Allg.
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