Apollonius of Tyana And Other Essays
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Thus if there is no misery except death eternal, and eternal death is ignorance of the truth, then there is no misery except ignorance of the truth. "* In this particular treatise, Erigena does not go forward to his doctrine of the restitution of all things at the end of the world-process. No " nature, " it is said, is damned ; and all natures, as such, enjoy happiness. Yet, as the appearance of sin and punishment, found in the present life, is not said to cease in the future, " eternal damnati...on " is formally retained, if in an unorthodox sense. Sin continues to punish itself in the future life. 5 A distinction exists between those that are predestined to life and those that are simply left to undergo, in their individual wills, the penalty of sin. As all have sinned, how is this " election " just ? Why should any, even so, be "reprobate?" The theory on which Erigena grounds his reply is that all individual wills were placed in the first man, and therefore can 1 xvi. I, 418 AB : " Naturam creatricem miseriae esse capacem, dementissimum c-st suspicari.
What to read after Apollonius of Tyana And Other Essays?
You can find similar books in the "Read Also" column, or choose other free books by Thomas Whittaker to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Thus if there is no misery except death eternal, and eternal death is ignorance of the truth, then there is no misery except ignorance of the truth. "* In this particular treatise, Erigena does not go forward to his doctrine of the restitution of all things at the end of the world-process. No " nature, " it is said, is damned ; and all natures, as such, enjoy happiness. Yet, as the appearance of sin and punishment, found in the present life, is not said to cease in the future, " eternal damnati...on " is formally retained, if in an unorthodox sense. Sin continues to punish itself in the future life. 5 A distinction exists between those that are predestined to life and those that are simply left to undergo, in their individual wills, the penalty of sin. As all have sinned, how is this " election " just ? Why should any, even so, be "reprobate?" The theory on which Erigena grounds his reply is that all individual wills were placed in the first man, and therefore can 1 xvi. I, 418 AB : " Naturam creatricem miseriae esse capacem, dementissimum c-st suspicari.
What to read after Apollonius of Tyana And Other Essays?
You can find similar books in the "Read Also" column, or choose other free books by Thomas Whittaker to read onlineMoreLess
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