Auricular Confession a Sermon Preached in the Parish Church of Leeds October
Auricular Confession a Sermon Preached in the Parish Church of Leeds October
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Kectarius wholly abrogated the office of the penitentiary priest ; which argues that there was no necessity of Auricular Confession : 20. His next argument is dra^vn from those passages of Chrysostom, Hilary, BasO, Ambrose, Maximus, Taurinensis, and St. Austin, asserting, that remission of sins may be ob- 51 rained of God by contrition only, without any oral confession. 21. The Fathers allow salvation to be attainable even by those relapsers, who fell again into sin after their first public pen...ance, though they had no liberty either to make con- fession or receive absolution. His 22nd, 23rd, and 24th arguments are drawn from the testimonies of Cassian, and Julianus Pomerius or Prosper, and Laurentius Xovariensis.
25. To these, he adds two considerable testimonies of Bede.
26. And the concessions of Erasmus, Beatus Rhenanus, and Rigaltius, who freely own that the Romish Auricular Confession was not in use in the Primitive Church. He shews that there was a change made of the ancient discipline in the ninth age, when private penance enjoined by the priest began to be pretty frequent and common.
What to read after Auricular Confession a Sermon Preached in the Parish Church of Leeds October?
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To quickly assess the difficulty of the text, read a short excerpt:
Kectarius wholly abrogated the office of the penitentiary priest ; which argues that there was no necessity of Auricular Confession : 20. His next argument is dra^vn from those passages of Chrysostom, Hilary, BasO, Ambrose, Maximus, Taurinensis, and St. Austin, asserting, that remission of sins may be ob- 51 rained of God by contrition only, without any oral confession. 21. The Fathers allow salvation to be attainable even by those relapsers, who fell again into sin after their first public pen...ance, though they had no liberty either to make con- fession or receive absolution. His 22nd, 23rd, and 24th arguments are drawn from the testimonies of Cassian, and Julianus Pomerius or Prosper, and Laurentius Xovariensis.
25. To these, he adds two considerable testimonies of Bede.
26. And the concessions of Erasmus, Beatus Rhenanus, and Rigaltius, who freely own that the Romish Auricular Confession was not in use in the Primitive Church. He shews that there was a change made of the ancient discipline in the ninth age, when private penance enjoined by the priest began to be pretty frequent and common.
What to read after Auricular Confession a Sermon Preached in the Parish Church of Leeds October?
You can find similar books in the "Read Also" column, or choose other free books by Walter Farquhar Hook to read onlineMoreLess
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