Bergson An Exposition And Criticism From the Point of View of St Thomas Aquina
Bergson An Exposition And Criticism From the Point of View of St Thomas Aquina
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In our eReader you can find the full English version of the book. Read Bergson An Exposition And Criticism From the Point of View of St Thomas Aquina Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Bergson An Exposition And Criticism From the Point of View of St Thomas Aquina
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II. , Cap XCVI. T Ibid. THE NEW IDEA OF FREEDOM 119 M. Bergson not been obsessed by his radical evolutionism he might have saved himself the trouble of writing the first two long chapters of his Time and Free Will. The free act is essen- tially independent of time and space. We grant him that, not because fluid time is not space, but because the acts of the intellect are simple, spiritual, unextended acts, and therefore, essen- tially beyond time and space. When the intellect has thus been resc...ued from the necessitous bonds of sensation it has been rescued from all determinist danger. When M. Bergson con- fuses intellect with sensation he first concedes with the right hand to the determinist that which he afterwards tries to take away with the left. There is no need for all these contortions. The intellect is essentially distinct from sense. We can picture, for instance, with the imagination an individual man, say President Wilson or ex- President Taft, and such an individual must have a definite size and shape.
What to read after Bergson An Exposition And Criticism From the Point of View of St Thomas Aquina?
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To quickly assess the difficulty of the text, read a short excerpt:
II. , Cap XCVI. T Ibid. THE NEW IDEA OF FREEDOM 119 M. Bergson not been obsessed by his radical evolutionism he might have saved himself the trouble of writing the first two long chapters of his Time and Free Will. The free act is essen- tially independent of time and space. We grant him that, not because fluid time is not space, but because the acts of the intellect are simple, spiritual, unextended acts, and therefore, essen- tially beyond time and space. When the intellect has thus been resc...ued from the necessitous bonds of sensation it has been rescued from all determinist danger. When M. Bergson con- fuses intellect with sensation he first concedes with the right hand to the determinist that which he afterwards tries to take away with the left. There is no need for all these contortions. The intellect is essentially distinct from sense. We can picture, for instance, with the imagination an individual man, say President Wilson or ex- President Taft, and such an individual must have a definite size and shape.
What to read after Bergson An Exposition And Criticism From the Point of View of St Thomas Aquina?
You can find similar books in the "Read Also" column, or choose other free books by Thomas John Gerrard to read onlineMoreLess
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