Brahmadarsanam: Or, Intuition of the Absolute
Brahmadarsanam: Or, Intuition of the Absolute
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In our eReader you can find the full English version of the book. Read Brahmadarsanam: Or, Intuition of the Absolute Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Brahmadarsanam: Or, Intuition of the Absolute
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The lower knowledge indicates a state of separateness from the Truth of Brahman, it is the beginning of duality, which is Avidyft.
The super-consciousness of Sam&dhi is sharply distinguished from ordinary consciousness which gives an individuality to every sensation, every feeling, and every fancy. The Selfside of things, which is identical with Brahman, is lost sight of in the heterogeneity and multiplicity of pre- sentative and representative objects. All objects are illusive and unintelligib...le ; for example, here is a flower : try to understand its nature. We always understand a thing when we view it in the light of its cause. The flower produces certain sensations of colour, smell, etc., in the mind, but these sensations only help us to connect the name of the flower, e.g. rose, with its peculiar colour and smell, they do not help us to understand what the flower is in itself. What is the cause of the flower? The flower is on the tree, the tree is the parent of the flower; the leaves of the tree have, by a natural process, been modified into the form of a rose.
What to read after Brahmadarsanam: Or, Intuition of the Absolute?
You can find similar books in the "Read Also" column, or choose other free books by Ānanda Āchārya to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
The lower knowledge indicates a state of separateness from the Truth of Brahman, it is the beginning of duality, which is Avidyft.
The super-consciousness of Sam&dhi is sharply distinguished from ordinary consciousness which gives an individuality to every sensation, every feeling, and every fancy. The Selfside of things, which is identical with Brahman, is lost sight of in the heterogeneity and multiplicity of pre- sentative and representative objects. All objects are illusive and unintelligib...le ; for example, here is a flower : try to understand its nature. We always understand a thing when we view it in the light of its cause. The flower produces certain sensations of colour, smell, etc., in the mind, but these sensations only help us to connect the name of the flower, e.g. rose, with its peculiar colour and smell, they do not help us to understand what the flower is in itself. What is the cause of the flower? The flower is on the tree, the tree is the parent of the flower; the leaves of the tree have, by a natural process, been modified into the form of a rose.
What to read after Brahmadarsanam: Or, Intuition of the Absolute?
You can find similar books in the "Read Also" column, or choose other free books by Ānanda Āchārya to read onlineMoreLess
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