C. G. Jung's Theory of the Collective Unconscious :
C. G. Jung's Theory of the Collective Unconscious :
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Piis generalization is prijnarfJy based on the dream material of caucasiais. Do the shadotjs of Lfegroes and other racial groups then appear as figures with white sldn? !Ib vsy knowledge this quesUon has not been resolved through empirical studies.
1^ w 4.V ^ ^though the content of all the archetypes is conditioned ^^ individual's personal experience, the shadot; and the anima/ anlms^differ from the otlier archetypes in the fact that their content is more directly relatable to the person's pers...onal situa- tion than the other archetypes. In tems of the analogy of depth tnen, these archetypes occupy a position intemediate betvreen con- scioumess and the personal unconscious and the other aspects of zae collective unconsciousness.
(Ife.; Iorkf^]£?a,'^i7l); ^.^ ^"^^'^^^ ^ ^ML Sgstisjr ^ na^.^.H^^^T^^S^i?'^ has been ruled out, the question might ^rell J^+^n?°'' *^-i! i^««nce" of the archetype can then be mide intelligible. It irould seem that some sort of laiOike ordering principle must be postulated not involving a cause and effect relationship beti^een the objective event and the correlated internal state of expectancy, llaldng clear hoi7 the archetype is supposed to fimction as this ordering principle is one of the major conceptual ambiguities which must be resolved in order to maloe synchronicity into a viable explanatoiy hypothesis.
What to read after C. G. Jung's Theory of the Collective Unconscious :?
You can find similar books in the "Read Also" column, or choose other free books by Shelburne, Walter Avory, 1946- to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Piis generalization is prijnarfJy based on the dream material of caucasiais. Do the shadotjs of Lfegroes and other racial groups then appear as figures with white sldn? !Ib vsy knowledge this quesUon has not been resolved through empirical studies.
1^ w 4.V ^ ^though the content of all the archetypes is conditioned ^^ individual's personal experience, the shadot; and the anima/ anlms^differ from the otlier archetypes in the fact that their content is more directly relatable to the person's pers...onal situa- tion than the other archetypes. In tems of the analogy of depth tnen, these archetypes occupy a position intemediate betvreen con- scioumess and the personal unconscious and the other aspects of zae collective unconsciousness.
(Ife.; Iorkf^]£?a,'^i7l); ^.^ ^"^^'^^^ ^ ^ML Sgstisjr ^ na^.^.H^^^T^^S^i?'^ has been ruled out, the question might ^rell J^+^n?°'' *^-i! i^««nce" of the archetype can then be mide intelligible. It irould seem that some sort of laiOike ordering principle must be postulated not involving a cause and effect relationship beti^een the objective event and the correlated internal state of expectancy, llaldng clear hoi7 the archetype is supposed to fimction as this ordering principle is one of the major conceptual ambiguities which must be resolved in order to maloe synchronicity into a viable explanatoiy hypothesis.
What to read after C. G. Jung's Theory of the Collective Unconscious :?
You can find similar books in the "Read Also" column, or choose other free books by Shelburne, Walter Avory, 1946- to read onlineMoreLess
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