Can the Old Faith Live With the New Or the Problem of Evolution And Revelati
Can the Old Faith Live With the New Or the Problem of Evolution And Revelati
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Evolution and Special Creation. 1 6 1 manifestations, effects. He intends to express the fact that behind every form of matter and at the back of every order of movement there is a mys- terious entity which is only known by what it does, and only seen in what it manifests — a Force which is not simply the sum of forces, but their fountain and their origin. To this primal source Mr Spencer has no scruple in referring the ultimate explana- tion of everytJiing ; it is just because he sees all thin...gs equally dependent on the transcendental Power that he cannot recognise the distinction between the miraculous and the natural. Mr Spencer truly says that the view of the universe entertained by him is a far more mysterious view than that held by many forms of professed super- naturalism. But let us understand distinctly to what Mr Spencer's view commits him ; to nothing less than the adoption of that very theory of special creation which his philosophy is designed to rebut. Mr Spencer's view is indeed more mysterious than that of the ordinary theist, but simply because it is more transcendental, — in other words, because it allows less room to the operation of material causes.
What to read after Can the Old Faith Live With the New Or the Problem of Evolution And Revelati?
You can find similar books in the "Read Also" column, or choose other free books by George Matheson to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Evolution and Special Creation. 1 6 1 manifestations, effects. He intends to express the fact that behind every form of matter and at the back of every order of movement there is a mys- terious entity which is only known by what it does, and only seen in what it manifests — a Force which is not simply the sum of forces, but their fountain and their origin. To this primal source Mr Spencer has no scruple in referring the ultimate explana- tion of everytJiing ; it is just because he sees all thin...gs equally dependent on the transcendental Power that he cannot recognise the distinction between the miraculous and the natural. Mr Spencer truly says that the view of the universe entertained by him is a far more mysterious view than that held by many forms of professed super- naturalism. But let us understand distinctly to what Mr Spencer's view commits him ; to nothing less than the adoption of that very theory of special creation which his philosophy is designed to rebut. Mr Spencer's view is indeed more mysterious than that of the ordinary theist, but simply because it is more transcendental, — in other words, because it allows less room to the operation of material causes.
What to read after Can the Old Faith Live With the New Or the Problem of Evolution And Revelati?
You can find similar books in the "Read Also" column, or choose other free books by George Matheson to read onlineMoreLess
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