Centennial Memorial Serivces of Old Alna Meeting House Alna Maine
Centennial Memorial Serivces of Old Alna Meeting House Alna Maine
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" Civilization with its clearer and more losrical and intellisrent 12 CENTENNIAL MEMORIAL SERVICES observation, localizes the Divine presence and intercourse. It has "places of prayer. " The features of this localization, here, and in New England, we propose to trace in material development.
PLACES OF WORSHIP. A. D. 1604.
Two hundred and eighty-five years ago, in the north-east corner of Maine, on an island half a league in circuit. Frenchmen landed to make a home. The island was rolled into a ...mound on its sea-ward front, and made a natural breastwork, and was mounted with cannon. A fort was erected on the north end. Beyond, barracks for soldiers and other little houses were reared, and the intervening space filled in with gardens. Near the battery ?i place* for public worship 7vas also built, and in Indian fashion, — "« wigivamy It was called the "chapel. " This, I think, was the earliest structure in New England for public worship of God.
A. D. 1607.
At the mouth of the Kennebec River, on a peninsula, west shore, called by the Indians "Sa-bi-no, " one hundred and twenty English- men landed in August of that year ; organized a town, as the nucleus of a "great state ;" nominated a chief magistrate and called him Pres- ident, who was then and there inducted to ofifice by oath and solemn religious services, to govern the Embryo State.
What to read after Centennial Memorial Serivces of Old Alna Meeting House Alna Maine?
You can find similar books in the "Read Also" column, or choose other free books by Rufus King From Old Catalog Sewall to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
" Civilization with its clearer and more losrical and intellisrent 12 CENTENNIAL MEMORIAL SERVICES observation, localizes the Divine presence and intercourse. It has "places of prayer. " The features of this localization, here, and in New England, we propose to trace in material development.
PLACES OF WORSHIP. A. D. 1604.
Two hundred and eighty-five years ago, in the north-east corner of Maine, on an island half a league in circuit. Frenchmen landed to make a home. The island was rolled into a ...mound on its sea-ward front, and made a natural breastwork, and was mounted with cannon. A fort was erected on the north end. Beyond, barracks for soldiers and other little houses were reared, and the intervening space filled in with gardens. Near the battery ?i place* for public worship 7vas also built, and in Indian fashion, — "« wigivamy It was called the "chapel. " This, I think, was the earliest structure in New England for public worship of God.
A. D. 1607.
At the mouth of the Kennebec River, on a peninsula, west shore, called by the Indians "Sa-bi-no, " one hundred and twenty English- men landed in August of that year ; organized a town, as the nucleus of a "great state ;" nominated a chief magistrate and called him Pres- ident, who was then and there inducted to ofifice by oath and solemn religious services, to govern the Embryo State.
What to read after Centennial Memorial Serivces of Old Alna Meeting House Alna Maine?
You can find similar books in the "Read Also" column, or choose other free books by Rufus King From Old Catalog Sewall to read onlineMoreLess
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