Chambers's Edinburgh Journal, No. 444
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Comparison was considered an essential property of a perfect device. Thus the Pillars of Hercules, with the motto, _Plus ultra_ (Morebeyond), adopted by Charles V. , in allusion to the Spanish discoveriesand conquests in America, and still to be seen on the coin of thatnation, was, by the connoisseurs, termed a mere conceit. The scholar'stwo pens, with _His ad aethera_ (By these fame), being also devoid ofcomparison, was equally inferior. Not more than three figures werepermissible in the emble...m, unless the greater number were of the samespecies. A device portraying an elephant, with a flock of sheepgrazing quietly around, the motto, _Infestus infestis_ (Hostile onlyto the wicked), was strictly correct, as the sheep, being all of onespecies, were recognised merely as one figure. Metaphor was notallowed in the motto: a device faulty in this respect, represented aball of crystal, the motto, from Plautus, _Intus et in cute_ (The samewithin and without); crystal being devoid of skin (_cutis_), theexpression was metaphorical.
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To quickly assess the difficulty of the text, read a short excerpt:
Comparison was considered an essential property of a perfect device. Thus the Pillars of Hercules, with the motto, _Plus ultra_ (Morebeyond), adopted by Charles V. , in allusion to the Spanish discoveriesand conquests in America, and still to be seen on the coin of thatnation, was, by the connoisseurs, termed a mere conceit. The scholar'stwo pens, with _His ad aethera_ (By these fame), being also devoid ofcomparison, was equally inferior. Not more than three figures werepermissible in the emble...m, unless the greater number were of the samespecies. A device portraying an elephant, with a flock of sheepgrazing quietly around, the motto, _Infestus infestis_ (Hostile onlyto the wicked), was strictly correct, as the sheep, being all of onespecies, were recognised merely as one figure. Metaphor was notallowed in the motto: a device faulty in this respect, represented aball of crystal, the motto, from Plautus, _Intus et in cute_ (The samewithin and without); crystal being devoid of skin (_cutis_), theexpression was metaphorical.
What to read after Chambers's Edinburgh Journal, No. 444?
You can find similar books in the "Read Also" column, or choose other free books by Various to read onlineMoreLess
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