Chartism And the Churches a Study in Democracy

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Meth. Mag. , voL xix, p. 955.
II Pastoral Letters for 1840 and 1842.
M Hurst, History of Methodism, voL iii, p. 1360.
9 CHARTISM AND THE CHURCHES [554 the conservative constitutional policy of the older church. An expanding democracy in the state demanded its coun- terpart in the church, and the result is seen in the attitude of such branches as the Primitive Methodists and the Metho- dist New Connexion. In a semi-official publication the latter church is found standing for " representation of
...all interests, freedom of commerce, voluntary support of re- ligion, liberty of thought, enlightened piety, Christian union, and strong solicitude for the welfare of the masses in humble life. " 1 Perhaps the most noted of the ministers of the Methodist offshoots who became actively associated with the Chartist movement was James Scholefield, Bible Christian, of Manchester. In an attempt to break up an Anti-Corn Law meeting held in Manchester, March 19, 1841, he was nominated by the Chartists as chairman, but, as it was claimed that the mayor of the city also re- ceived the show of hands, both had desks on the platform.

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