Christendom; Ecclesiastical And Political, From Constantine to the Reformation
Christendom; Ecclesiastical And Political, From Constantine to the Reformation
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In our eReader you can find the full English version of the book. Read Christendom; Ecclesiastical And Political, From Constantine to the Reformation Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Christendom; Ecclesiastical And Political, From Constantine to the Reformation
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It seems to have been in Austrasia that the peculiarly feudal idea developed itself that government and ownership went together, that government implied ownership, and ownership implied government, and therefore that he who was appointed governor of a district was in some way vested with the ownership of the land and people — not exactly as slaves, but as vassals — and must there- fore, if possible, make his dominion hereditary in his family. In Neustria, the chief nobles were Counts^ as compan...ions of the king ; in Austrasia, they took the title ol Dukes y as leaders of the host. They were more independent of the central authority, and at the same time less disposed to respect the rights of the freemen, whom they gradually reduced to a state of vassalage.
Pepin of Heristal, although mayor of the palace to the titular king (who from this time ceased to be of any From Constantine to the Reformation. 159 importance), was only the first among the Austrasian nobles, and his authority was precarious unless he could keep them employed in national wars, while he was con- solidating the kingdom.
What to read after Christendom; Ecclesiastical And Political, From Constantine to the Reformation?
You can find similar books in the "Read Also" column, or choose other free books by John Hodson Egar to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
It seems to have been in Austrasia that the peculiarly feudal idea developed itself that government and ownership went together, that government implied ownership, and ownership implied government, and therefore that he who was appointed governor of a district was in some way vested with the ownership of the land and people — not exactly as slaves, but as vassals — and must there- fore, if possible, make his dominion hereditary in his family. In Neustria, the chief nobles were Counts^ as compan...ions of the king ; in Austrasia, they took the title ol Dukes y as leaders of the host. They were more independent of the central authority, and at the same time less disposed to respect the rights of the freemen, whom they gradually reduced to a state of vassalage.
Pepin of Heristal, although mayor of the palace to the titular king (who from this time ceased to be of any From Constantine to the Reformation. 159 importance), was only the first among the Austrasian nobles, and his authority was precarious unless he could keep them employed in national wars, while he was con- solidating the kingdom.
What to read after Christendom; Ecclesiastical And Political, From Constantine to the Reformation?
You can find similar books in the "Read Also" column, or choose other free books by John Hodson Egar to read onlineMoreLess
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