Christian Life Theology Or the Contribution of Christian Experience to the

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" And the idea is abundantly reenforced in the context. Pun- ishment is the proper treatment of the sinner, for it expresses the abhorrence that God, as a being of goodness and of holy character, feels towards sin. Not to punish is to seem indifferent towards sin, and this is to permit well-grounded attack upon character. Such is the Apostle's represen- tation of a part, at least, of the reason of the propitiation. God is made inclined to forgive sinners by the sacrifice because his righteousne...ss was exhibited by the infliction of the penalty of sin; but not because he needed to be inclined in heart to love the sinner or to exercise his mercy. In fact it was he himself who " set forth Jesus " as a propitiation.
With this apostolic view all the remaining New Testament agrees. Christ is made a " curse " for us, and made " sin ", that is, a sin offering. His reconciliation precedes the cessation of our "enmity" (Ro. V. 10). In the Epistle to the Hebrews in particular the sacrificial, propitiatory 2 1 8 Christian Life and Theology death of Christ is brought out in clearest light as the counterpart and fulfillment of the Old Testa- ment sacrifices as a whole.


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