Christianity And Greek Philosophy Or the Relation Between Spontaneous And Ref
Christianity And Greek Philosophy Or the Relation Between Spontaneous And Ref
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Our knowledge of these "first and immediate principles" is depend- ent primarily on intellect (vovg) or intuitive reason, and second- arily on sense, experience, and induction. Prior to experience, the intellect contains these principles in itself potentially, as !/ " forms, " " laws, " " habitudes, " or " predicaments " of thought ; but they can not be " evoked into energy, " can not be revealed in consciousness, except on condition of experience, and they can only be scientifically developed ...by logical abstraction and definition. The ultimate ground of all truth and certainty is thus a mode of our own mind, a subjective necessity of think- ing, and truth is not in things, but in our own minds. 1 " Ulti- mate knowledge, as well as primary knowledge, the most per- fect knowledge which the philosopher can attain, as well as the point from which he starts, is still a proposition. All knowl- edge seems to be included under two forms knowledge that it is so ; knowledge why it is so. Neither of these can, of course, include the knowledge at which Plato is aiming knowl- edge which is correlated with Being a knowledge, not about things or persons, but 0/"them.
What to read after Christianity And Greek Philosophy Or the Relation Between Spontaneous And Ref?
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To quickly assess the difficulty of the text, read a short excerpt:
Our knowledge of these "first and immediate principles" is depend- ent primarily on intellect (vovg) or intuitive reason, and second- arily on sense, experience, and induction. Prior to experience, the intellect contains these principles in itself potentially, as !/ " forms, " " laws, " " habitudes, " or " predicaments " of thought ; but they can not be " evoked into energy, " can not be revealed in consciousness, except on condition of experience, and they can only be scientifically developed ...by logical abstraction and definition. The ultimate ground of all truth and certainty is thus a mode of our own mind, a subjective necessity of think- ing, and truth is not in things, but in our own minds. 1 " Ulti- mate knowledge, as well as primary knowledge, the most per- fect knowledge which the philosopher can attain, as well as the point from which he starts, is still a proposition. All knowl- edge seems to be included under two forms knowledge that it is so ; knowledge why it is so. Neither of these can, of course, include the knowledge at which Plato is aiming knowl- edge which is correlated with Being a knowledge, not about things or persons, but 0/"them.
What to read after Christianity And Greek Philosophy Or the Relation Between Spontaneous And Ref?
You can find similar books in the "Read Also" column, or choose other free books by Cocker Benjamin Franklin to read onlineMoreLess
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