Christianity And Islam in Spain (756-1031)
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Quia, si conformes sunt omnes sancti huic Filio Dei secundum gratiam, profecto et cum adoptione (sunt) adoptivi, et cum advocato advocati, et cum Christo Christi, et _cum servo servi_. " [6] Cf. Acts iii. 13.
[7] Koran, iv. V. 170.
[8] Koran, xliii. V. 59.
Conceiving, then, that it was logically necessary to speak of Christ theMan as Son of God by adoption, Felix yet admits that this adoption, though the same in kind[1] as that which enables _us_ to cry Abba, Father, yet was more excell...ent in degree, and even perhaps specificallyhigher. It differed also from man's adoption in not being entered intoat baptism, since Christ's baptism was only the point at which Hisadoption was outwardly made manifest by signs of miraculous power, whichcontinued till the resurrection. Christ's adoption--according to Felix, was assumed at His conception, "His humanity developing in accordancewith its own laws, but in union with the Logos. "[2] It will be seenthat though Felix wished to keep clear the distinction between Christ asGod, and as Man, yet he did not carry this separation so far as toacknowledge two persons in Christ.
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To quickly assess the difficulty of the text, read a short excerpt:
Quia, si conformes sunt omnes sancti huic Filio Dei secundum gratiam, profecto et cum adoptione (sunt) adoptivi, et cum advocato advocati, et cum Christo Christi, et _cum servo servi_. " [6] Cf. Acts iii. 13.
[7] Koran, iv. V. 170.
[8] Koran, xliii. V. 59.
Conceiving, then, that it was logically necessary to speak of Christ theMan as Son of God by adoption, Felix yet admits that this adoption, though the same in kind[1] as that which enables _us_ to cry Abba, Father, yet was more excell...ent in degree, and even perhaps specificallyhigher. It differed also from man's adoption in not being entered intoat baptism, since Christ's baptism was only the point at which Hisadoption was outwardly made manifest by signs of miraculous power, whichcontinued till the resurrection. Christ's adoption--according to Felix, was assumed at His conception, "His humanity developing in accordancewith its own laws, but in union with the Logos. "[2] It will be seenthat though Felix wished to keep clear the distinction between Christ asGod, and as Man, yet he did not carry this separation so far as toacknowledge two persons in Christ.
What to read after Christianity And Islam in Spain (756-1031)?
You can find similar books in the "Read Also" column, or choose other free books by Haines Charles Reginald to read onlineMoreLess
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