Christianity And Modern Infidelity Their Relative Intellectual Claims Compared

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Christianity And Modern Infidelity Their Relative Intellectual Claims Compared
W Williams Morgan
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You have felt it urging you to good. You grant that, as man created not himself, it must be in common with the rest of your right nature, a crea- tion of God's.
Inf. I anticipate your inference.
Chr. Now, if any emotions be rightly called holy, emotions towards goodness must surely be such. The Supreme Being who created such emotions must, for the same reason be a holy Being, — be, in the strict- est sense, the Author and Finisher of all goodness and all holiness. You thus admit the inspiration
... in the soul of man to be that of the Supreme Being as essentially a holy God. Now God is a Spirit ; that which so inspires us is God the Holy Spirit, as we state in the Creed, " the Holy Ghost, one God with the Father and the Son/' You confess such inspira- tion in every man impressed with the desire of, or GOD — THE HOLY GHOST. 281 feeling pleasure in doing good ; yet, directly you put on the character, not of a man, but of an Infidel, you exclaim, " I do not believe in such inspiration, nor yet in God as the Good and Holy Spirit.

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