Christianity And the Britons
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The Gregorian method of calculation introduced in the sixteenth century, which still lacks the endorsement of the Greek Church, conflicts at times with the second point of the Council of Xicaea by bringing Easter and the Passover on one and the same day. For example : In 1S25 Easter and the Passover fell on April 3d.
" 1903 " " " " " " " 12th.
" 1923 " " " " will fall on April 1st.
" 1927 " " " " " " " " 17th.
" 19S1 " " " " " " " " 19th.
The present practise, therefore, clashes with a ])rimiti...ve custom and does that which was positively forbidden by the Council of Nicaea.
Still more curious is the extraordinarv growth of the accom- CHRISTIANITY AXD THE BRITONS 11 panying fast, which from ahttle beginning of 40 HOURS on or about A. D. 190, grew by easy stages, first to 5 days, then to 15 days, afterwards to 30 days; then to 36 days — on the idea of one- tenth of human time belonging to the Lord — and finally to 40 DAYS, on or about a. D. 800, when it happily stopped growing and has remained stationary ever since.
What to read after Christianity And the Britons?
You can find similar books in the "Read Also" column, or choose other free books by W S William Stuart Auchincloss to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
The Gregorian method of calculation introduced in the sixteenth century, which still lacks the endorsement of the Greek Church, conflicts at times with the second point of the Council of Xicaea by bringing Easter and the Passover on one and the same day. For example : In 1S25 Easter and the Passover fell on April 3d.
" 1903 " " " " " " " 12th.
" 1923 " " " " will fall on April 1st.
" 1927 " " " " " " " " 17th.
" 19S1 " " " " " " " " 19th.
The present practise, therefore, clashes with a ])rimiti...ve custom and does that which was positively forbidden by the Council of Nicaea.
Still more curious is the extraordinarv growth of the accom- CHRISTIANITY AXD THE BRITONS 11 panying fast, which from ahttle beginning of 40 HOURS on or about A. D. 190, grew by easy stages, first to 5 days, then to 15 days, afterwards to 30 days; then to 36 days — on the idea of one- tenth of human time belonging to the Lord — and finally to 40 DAYS, on or about a. D. 800, when it happily stopped growing and has remained stationary ever since.
What to read after Christianity And the Britons?
You can find similar books in the "Read Also" column, or choose other free books by W S William Stuart Auchincloss to read onlineMoreLess
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