Christianity Contrasted With Hindu Philosophy An Essay in Five Books Sanskrit
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We are accustomed to regard eternal existence, 46 CHRISTIANITY CONTRASTED WITH wisclorrij and blessedness, as attributes of God. The Vedantin, on the other hand, instead of regarding these as attributes of God, regards them, in their eternal identity, as God himself.^ Instead of holding, as they have been so often accused of holding, that God has no attributes in our sense of the term, they hold, in fact, that He is all attribute, — sheer existence, sheer thought, sheer joy, " as a lump of salt... is wholly of uniform taste within and without. " So far is the conception of Brahm from being reduced to that of a non-entity by the Vedantic tenet of his being nir-guna^ that, according to one of Yyasa's aphorisms, as rendered by Mr. Colebrooke [Essays^ p. 352), '' Every attribute of a first cause (omniscience, omnipotence, etc. ), exists in Bralimc^ who is devoid of qualities. " It is rather strange that the occurrence of this passage in Mr. Colebrooke' s well- known essay should not have sufficed to awaken a suspicion that the term '' devoid of qualities, " must be employed in a sense other than that of an empty sub- stratum — a non-entity.
What to read after Christianity Contrasted With Hindu Philosophy An Essay in Five Books Sanskrit?
You can find similar books in the "Read Also" column, or choose other free books by James Robert Ballantyne to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
We are accustomed to regard eternal existence, 46 CHRISTIANITY CONTRASTED WITH wisclorrij and blessedness, as attributes of God. The Vedantin, on the other hand, instead of regarding these as attributes of God, regards them, in their eternal identity, as God himself.^ Instead of holding, as they have been so often accused of holding, that God has no attributes in our sense of the term, they hold, in fact, that He is all attribute, — sheer existence, sheer thought, sheer joy, " as a lump of salt... is wholly of uniform taste within and without. " So far is the conception of Brahm from being reduced to that of a non-entity by the Vedantic tenet of his being nir-guna^ that, according to one of Yyasa's aphorisms, as rendered by Mr. Colebrooke [Essays^ p. 352), '' Every attribute of a first cause (omniscience, omnipotence, etc. ), exists in Bralimc^ who is devoid of qualities. " It is rather strange that the occurrence of this passage in Mr. Colebrooke' s well- known essay should not have sufficed to awaken a suspicion that the term '' devoid of qualities, " must be employed in a sense other than that of an empty sub- stratum — a non-entity.
What to read after Christianity Contrasted With Hindu Philosophy An Essay in Five Books Sanskrit?
You can find similar books in the "Read Also" column, or choose other free books by James Robert Ballantyne to read onlineMoreLess
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