Church History As a Science, As a Theological Discipline, And As a Mode of the Gospel : An Inaugural Discourse
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It is in virtue of this dis- tinctly spiritual power of self-determination alone, that human History possesses moral character. For the self-determination of man is wide apart from the mere volition of the brute. That the brute creation possess a power of volition, we need not hesitate to admit ; if only we are careful to distinguish it from the voluntary nature of man. In the case of the brute, the outer world acts upon its instinctive impulses. These in- stinctive impulses regulate the judgme...nts of the brute's understanding ; and these judgments, in turn, are necessarily executed by a faculty, which, because it seizes the most 24 CHURCH HISTORY AS A SCIENCE.
appropriate out of, perhaps, sev^eral means at hand, may not improperly be denominated a faculty of volition. But in all this movement there is no proper freedom. In all this there is no choice of end. The end of the whole process is fixed ; and fixed as necessarily as it is in inorganic matter. The difference between this mere brute volition and the voluntari- ness of man is as wide as the difference between heaven and earth.
What to read after Church History As a Science, As a Theological Discipline, And As a Mode of the Gospel : An Inaugural Discourse?
You can find similar books in the "Read Also" column, or choose other free books by John De Witt to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
It is in virtue of this dis- tinctly spiritual power of self-determination alone, that human History possesses moral character. For the self-determination of man is wide apart from the mere volition of the brute. That the brute creation possess a power of volition, we need not hesitate to admit ; if only we are careful to distinguish it from the voluntary nature of man. In the case of the brute, the outer world acts upon its instinctive impulses. These in- stinctive impulses regulate the judgme...nts of the brute's understanding ; and these judgments, in turn, are necessarily executed by a faculty, which, because it seizes the most 24 CHURCH HISTORY AS A SCIENCE.
appropriate out of, perhaps, sev^eral means at hand, may not improperly be denominated a faculty of volition. But in all this movement there is no proper freedom. In all this there is no choice of end. The end of the whole process is fixed ; and fixed as necessarily as it is in inorganic matter. The difference between this mere brute volition and the voluntari- ness of man is as wide as the difference between heaven and earth.
What to read after Church History As a Science, As a Theological Discipline, And As a Mode of the Gospel : An Inaugural Discourse?
You can find similar books in the "Read Also" column, or choose other free books by John De Witt to read onlineMoreLess
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