Çlokavārttika
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The Bauddha holds that an Idea originates from an immediately preceding Idea ; and it is an admitted fact that that which originates in an Idea cannot Compre- hend itself J as for instance, the Impressions produced by an Idea, which ore never capable of being Comprehended by themaelves.
gUNYAVADA. 169 Idea (by itself) ; because Impressions are not equipped witli a duplicate character (that o£ the Oomprehender and the Oomprehended).
176-77. Oaitra's conception cannot be the means of the cognitio...n of the comprehensible part of the conception occurring in the same series; — because it is a conception ; — just as a conception occurring in another body (of another man), cannot be the Oomprehender thereof, (i.e., of Oaitra's conception).
177-79. In the same manner is to be explained the refutation of the duplicate capability of conceptions. We admit of a multiplicity of facul- ties elsewhere (e.g., in Atma), because such is proved by other means of right notion. Whereas in the present case (of conception) there is no ground for asserting such multiplicity of capabilities.
What to read after Çlokavārttika?
You can find similar books in the "Read Also" column, or choose other free books by Kumārila Bhaṭṭa to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
The Bauddha holds that an Idea originates from an immediately preceding Idea ; and it is an admitted fact that that which originates in an Idea cannot Compre- hend itself J as for instance, the Impressions produced by an Idea, which ore never capable of being Comprehended by themaelves.
gUNYAVADA. 169 Idea (by itself) ; because Impressions are not equipped witli a duplicate character (that o£ the Oomprehender and the Oomprehended).
176-77. Oaitra's conception cannot be the means of the cognitio...n of the comprehensible part of the conception occurring in the same series; — because it is a conception ; — just as a conception occurring in another body (of another man), cannot be the Oomprehender thereof, (i.e., of Oaitra's conception).
177-79. In the same manner is to be explained the refutation of the duplicate capability of conceptions. We admit of a multiplicity of facul- ties elsewhere (e.g., in Atma), because such is proved by other means of right notion. Whereas in the present case (of conception) there is no ground for asserting such multiplicity of capabilities.
What to read after Çlokavārttika?
You can find similar books in the "Read Also" column, or choose other free books by Kumārila Bhaṭṭa to read onlineMoreLess
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