Confucianism And Its Rivals : Lectures Delivered in the University Hall of Dr. William's Library, London, October-December 1914
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SOO-200 101 say that the nature of man is originally good, and that it becomes bad by association and environment. If the nature of a man, with which he is born, can diverge from its original purity, that nature is gone ; and this makes it clear that the nature must have been evil to start with. Indeed, if it were really good, it would need no training to keep it so. The nature of the eye is to see, and the nature of the ear is to hear ; if man's nature could be regarded as something which was ...so at the beginning and remained so without assistance of any kind, then we might say that the nature of man is good, in the same way that we say the eyes see and the ears hear. If a man is good, that is an artificial result. For, his condition being what it is, he is influenced first of all by a desire for gain.
Hence, he strives to get all he can without considera- tion for his neighbour. Secondly, he is liable to envy and hate. Hence, he seeks the ruin of others, and loyalty and truth are set aside.
What to read after Confucianism And Its Rivals : Lectures Delivered in the University Hall of Dr. William's Library, London, October-December 1914?
You can find similar books in the "Read Also" column, or choose other free books by Giles Herbert Allen to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
SOO-200 101 say that the nature of man is originally good, and that it becomes bad by association and environment. If the nature of a man, with which he is born, can diverge from its original purity, that nature is gone ; and this makes it clear that the nature must have been evil to start with. Indeed, if it were really good, it would need no training to keep it so. The nature of the eye is to see, and the nature of the ear is to hear ; if man's nature could be regarded as something which was ...so at the beginning and remained so without assistance of any kind, then we might say that the nature of man is good, in the same way that we say the eyes see and the ears hear. If a man is good, that is an artificial result. For, his condition being what it is, he is influenced first of all by a desire for gain.
Hence, he strives to get all he can without considera- tion for his neighbour. Secondly, he is liable to envy and hate. Hence, he seeks the ruin of others, and loyalty and truth are set aside.
What to read after Confucianism And Its Rivals : Lectures Delivered in the University Hall of Dr. William's Library, London, October-December 1914?
You can find similar books in the "Read Also" column, or choose other free books by Giles Herbert Allen to read onlineMoreLess
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