Crises in the Early Church
Crises in the Early Church
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150).
78 Crises in the Early Church gians, and the Alexandrians share in different degrees the idea of a divine self-unfolding in which the Logos is thought of as a second potency or hypostasis ( "person" ) gone out from God and subordinated to him. This idea was the first common achievement of Christian thinkers. But anwng the simple ones it was looked upon with suspicion, because they were afraid that it was too high strung philosophically, and would en- danger faith in one God, in whom, as t...aught in the Rule of Faith, all believed. "We hold a monarchy [one only supreme Deity], " they said.^ Other attempts were made to solve the Person ot Christ by avoiding anything that looked like ditheism, some of them by lessening the deity of Christ, others by lessening his humanity; and both classes of attempts were called Monarchian- ism, though originally the name was used only of the second.^ It is a favorite contention of so-called liberal scholars that the belief in the divinity of Christ, based on the Trinitarian conception of God, arose from borrowing Jewish theophanies, or God- manifestations, and philosophical ideas of the Greeks, and clothing them with Christian dress; and that the spring of the Monarchian movement was in part a reaction against such high-flown notions in favor of a simpler faith.
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To quickly assess the difficulty of the text, read a short excerpt:
150).
78 Crises in the Early Church gians, and the Alexandrians share in different degrees the idea of a divine self-unfolding in which the Logos is thought of as a second potency or hypostasis ( "person" ) gone out from God and subordinated to him. This idea was the first common achievement of Christian thinkers. But anwng the simple ones it was looked upon with suspicion, because they were afraid that it was too high strung philosophically, and would en- danger faith in one God, in whom, as t...aught in the Rule of Faith, all believed. "We hold a monarchy [one only supreme Deity], " they said.^ Other attempts were made to solve the Person ot Christ by avoiding anything that looked like ditheism, some of them by lessening the deity of Christ, others by lessening his humanity; and both classes of attempts were called Monarchian- ism, though originally the name was used only of the second.^ It is a favorite contention of so-called liberal scholars that the belief in the divinity of Christ, based on the Trinitarian conception of God, arose from borrowing Jewish theophanies, or God- manifestations, and philosophical ideas of the Greeks, and clothing them with Christian dress; and that the spring of the Monarchian movement was in part a reaction against such high-flown notions in favor of a simpler faith.
What to read after Crises in the Early Church?
You can find similar books in the "Read Also" column, or choose other free books by John Alfred Faulkner to read onlineMoreLess
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