Crystal Gazing : Its History And Practice, With a Discussion of the Evidence for Telepathic Scrying
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237.
E 66 CRYSTAL GAZING of events, for Comnenus was by no means popular.* Apropos of the story from Spartianus narrated above, Casaubon tells a story of a Latin Christian who was mortified by the too frequent success of the opposite faction in the games. With the aid of Hilarion, a monk of exceptional piety, he dis- covered that the horses and chariots, which he saw in the water, were under a spell. Hilarion having dissipated this with the sign of the cross, his client went on his way rejoicin...g ; but whether the remedy was successful we do not know-t About 450 A.D. we find that a synod convened by St Patrick and St Auxentius condemned Christians who believed there was a " lamia " or witch in the mirror. J In the ninth century Hincman speaks of hydromancy in which images of demons are seen and their replies heard. § Three hundred years later John of Salisbury tells us that those who looked in cups or basons, or at mirrors or bright swords, were called specularii ; and he gives a list of procedures against them.|| About the same time Thomas Aquinas assures us that the peculiar gift of seeing visions, to which there are many allusions, was not a result of their * Nicetas, A.C.
What to read after Crystal Gazing : Its History And Practice, With a Discussion of the Evidence for Telepathic Scrying?
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To quickly assess the difficulty of the text, read a short excerpt:
237.
E 66 CRYSTAL GAZING of events, for Comnenus was by no means popular.* Apropos of the story from Spartianus narrated above, Casaubon tells a story of a Latin Christian who was mortified by the too frequent success of the opposite faction in the games. With the aid of Hilarion, a monk of exceptional piety, he dis- covered that the horses and chariots, which he saw in the water, were under a spell. Hilarion having dissipated this with the sign of the cross, his client went on his way rejoicin...g ; but whether the remedy was successful we do not know-t About 450 A.D. we find that a synod convened by St Patrick and St Auxentius condemned Christians who believed there was a " lamia " or witch in the mirror. J In the ninth century Hincman speaks of hydromancy in which images of demons are seen and their replies heard. § Three hundred years later John of Salisbury tells us that those who looked in cups or basons, or at mirrors or bright swords, were called specularii ; and he gives a list of procedures against them.|| About the same time Thomas Aquinas assures us that the peculiar gift of seeing visions, to which there are many allusions, was not a result of their * Nicetas, A.C.
What to read after Crystal Gazing : Its History And Practice, With a Discussion of the Evidence for Telepathic Scrying?
You can find similar books in the "Read Also" column, or choose other free books by Lang Andrew to read onlineMoreLess
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