Cyprian the Churchman
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21 ; von Schubert-Mollcr, I, 284. 27 De Pud. 1.
CHAPTER VIII.
CYPRIAN, THE LAPSED, AND THE CHURCH IN CARTHAGE.
Th£ treatment of apostates to heathenism at Carthage is one of the most difficult questions in Church history. It has to be worked out with in- finite patience from the Epistles of Cyprian, and to arrange these epistles in order of time is itself a per- plexing problem. Thanks to Cyprian experts like Fechtrup, Otto Ritschl, Benson, and Karl Muller, we have now a light and broad path th...rough this thorny thicket. In this chapter I shall follow the guide of Professor Karl Muller, formerly of Bres- lau, now of Tubingen, who, I think, gives the clear- est and most satisfactory statement. 1 First, as to terms used. Those who were im- prisoned or banished for their faith were called confessors by Cyprian. When tortures were used, 1 " Die Bussinstitution in Karthago unter Cyprian, " in Zeitschrift flir Kirchengeschichte, XVI, 1-44, 187-219 (1895).
84 Cyprian, Tin- Lapsed. 85 which was frequently done, especially the laceration of the iron claw, under which death sometimes came as a welcome relief, the sufferers were called mar- tyrs, a term which was also used of confessors who die for any reason.
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To quickly assess the difficulty of the text, read a short excerpt:
21 ; von Schubert-Mollcr, I, 284. 27 De Pud. 1.
CHAPTER VIII.
CYPRIAN, THE LAPSED, AND THE CHURCH IN CARTHAGE.
Th£ treatment of apostates to heathenism at Carthage is one of the most difficult questions in Church history. It has to be worked out with in- finite patience from the Epistles of Cyprian, and to arrange these epistles in order of time is itself a per- plexing problem. Thanks to Cyprian experts like Fechtrup, Otto Ritschl, Benson, and Karl Muller, we have now a light and broad path th...rough this thorny thicket. In this chapter I shall follow the guide of Professor Karl Muller, formerly of Bres- lau, now of Tubingen, who, I think, gives the clear- est and most satisfactory statement. 1 First, as to terms used. Those who were im- prisoned or banished for their faith were called confessors by Cyprian. When tortures were used, 1 " Die Bussinstitution in Karthago unter Cyprian, " in Zeitschrift flir Kirchengeschichte, XVI, 1-44, 187-219 (1895).
84 Cyprian, Tin- Lapsed. 85 which was frequently done, especially the laceration of the iron claw, under which death sometimes came as a welcome relief, the sufferers were called mar- tyrs, a term which was also used of confessors who die for any reason.
What to read after Cyprian the Churchman?
You can find similar books in the "Read Also" column, or choose other free books by John Alfred Faulkner to read onlineMoreLess
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