Deamoniacs An Enquiry Into the Heathen And the Scripture Doctrine of Daemons

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Mr. WoUafron never intimates that thefe fu- perior beings can controul the laws of nature, nor doth he fay that they ever " aft in oppo- " fition to God's general providence. " On the contrary, he thus delivers his opinion : " As *' we ourfelves, by the ufe of our powers, do " many times interpole and alter the courfe *' of things within our fphere from what it ** would be, if they were left entirely to the *' laws of motion and gravitation, widiout ** being faid to alter thofe laij^s \ fo may ...thefe *' Juperior beings likewife in refpeft of things " v/ithin their fpheres, much larger be fure, ** the leaft of them all, than ours is : only with " this difference, that as their knowledge is " more excenfive, their intellefts purer, their *' reafon better, they may be much properer *' inftruments of Divine Providence with re- " fpedt to us, than we can be with refped one T On Mir.
p. 97.
[ ^67 ] ** to another^ or to the aniinah below us. I can- *' not think, indeed, that the power of thefe " beings is fo large, as to alter or fufpend the " general laivs of the world •, or that the world " is like a bungling piece of clock-work, *' which requires to be oft fet backward or " forward by them ; or that they can at '* pleafure change their condition to ape us, " or inferior beings yet (I will repeat it *' again) as men may be fo placed as to be- " come, even by the free exercife of their own " powers, ijtjlruments of God's particular pro- " vidence to other men (or animals) ; fo may " we well fuppofe, that thefe higher beings " may be fo difiributed through the univerfe, " and fubjed to fuch an ceconomy (though I ** pretend not to tell what that is) as may " render thetn alfo inftruments of the fame " providence; and that they may, in pro- " portion to their greater abilities, be capable, " coifificntly with the laws of mture, fome way *' or other, though not in our way, of in- *' fluencing human affairs in proper places *.


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