Debt And Grace As Related to the Doctrine of a Future Life
Debt And Grace As Related to the Doctrine of a Future Life
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Apud. Rufuium.
324 THE IIISTOKTCAL ARGUMENT.
heaven. Having lived on eartli, and having known the Heavenly King, thou wilt be a companion of God, and a fellow heir with Christ, not subject to lust, or passions, or sickness. For thou hast become God. For whatsoever hardships thou didst suffer ■when a man, He gave them to thee because thou wast a man ; but that which is proper to God, he has declared he will give thee because thou art deified, being born again an immortal. "^ Bunsen remarks that ...Hippolytus " evidently intends, in this piece of rhetorical description, to emulate the celebrated myth, which in the Gorgias we find placed in the mouth of Socrates, respecting the judgment and the state of the soul after death. Nor do I think that it ever entered the mind of Hippolytus to attribute any authority to his rhapsody. But in progress of time some of his phrases got into the liturgies of the Churches, and were then canonized by those who canonized liturgies and rubrics. Hippolytus dreamt of no such thing ; for the Gentile tales he substituted a Christian talc founded on some of the sym- bolical expressions in the parables and the Apocalypse, or on certain phrases in some apocryphal work, availing himself also judiciously of a beautiful line in Pindar or in Plato.
What to read after Debt And Grace As Related to the Doctrine of a Future Life?
You can find similar books in the "Read Also" column, or choose other free books by Charles F Charles Frederic Hudson to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Apud. Rufuium.
324 THE IIISTOKTCAL ARGUMENT.
heaven. Having lived on eartli, and having known the Heavenly King, thou wilt be a companion of God, and a fellow heir with Christ, not subject to lust, or passions, or sickness. For thou hast become God. For whatsoever hardships thou didst suffer ■when a man, He gave them to thee because thou wast a man ; but that which is proper to God, he has declared he will give thee because thou art deified, being born again an immortal. "^ Bunsen remarks that ...Hippolytus " evidently intends, in this piece of rhetorical description, to emulate the celebrated myth, which in the Gorgias we find placed in the mouth of Socrates, respecting the judgment and the state of the soul after death. Nor do I think that it ever entered the mind of Hippolytus to attribute any authority to his rhapsody. But in progress of time some of his phrases got into the liturgies of the Churches, and were then canonized by those who canonized liturgies and rubrics. Hippolytus dreamt of no such thing ; for the Gentile tales he substituted a Christian talc founded on some of the sym- bolical expressions in the parables and the Apocalypse, or on certain phrases in some apocryphal work, availing himself also judiciously of a beautiful line in Pindar or in Plato.
What to read after Debt And Grace As Related to the Doctrine of a Future Life?
You can find similar books in the "Read Also" column, or choose other free books by Charles F Charles Frederic Hudson to read onlineMoreLess
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